Morality and sufism as conceived by Ibn al-Qayyim in Madarij al-Salikin : a comparative study /

This thesis attempts to present Ibn al-Qayyim's moral theory and its relation with Tasawwuf as set forth in his book Madarij al-Salikin. Ibn al- Qayyim bases his moral theory upon his psychological analysis of the soul. Concepts relating to man's inward aspect and the powers of the soul ar...

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Main Author: Sengendo, Ismael Hussein (Author)
Format: Thesis
Language:English
Subjects:
Online Access:Click here to view 1st 24 pages of the thesis. Members can view fulltext at the specified PCs in the library.
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100 1 |a Sengendo, Ismael Hussein,  |e author  |9 111286 
245 1 0 |a Morality and sufism as conceived by Ibn al-Qayyim in Madarij al-Salikin :  |b a comparative study /  |c by Ismael Hussein Sengendo 
264 1 |a Kuala Lumpur :  |b International Islamic University Malaysia,  |c 1997 
300 |a x, 111 leaves ; 30 cm. 
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500 |a Abstracts in English and Arabic. 
500 |a "A thesis submitted in partial fulfillment of the requirement for the degree of Master of I.R.K.H."--On title page. 
502 |a (M.A.) --- International Islamic University, Kulliyah of Islamic Revealed Knowledge and Human Science, 1997. 
504 |a Includes bibliographical references (leaves 105-111). 
520 |a This thesis attempts to present Ibn al-Qayyim's moral theory and its relation with Tasawwuf as set forth in his book Madarij al-Salikin. Ibn al- Qayyim bases his moral theory upon his psychological analysis of the soul. Concepts relating to man's inward aspect and the powers of the soul are fundamental to his theories of virtues and vices. Ibn al-Qayyim considers morality and religion as interdependent. The concept of self improvement and progress of the soul of the moral agent is central to his moral theory. Such progress lies in giving up evil acts, in the acquisition of the four cardinal virtues and the purification of the soul; and the soul will become perfect, experience the true love of God, attains nearness to Him and finally experience a state of annihilation of the self (fana'). This is the highest stage of moral life. This indicates that morality and Tasawwuf are interdependent, for the essence and the fruit of Tasawwuf are good behaviour. In order to indicate the similarities or differences between the approaches of other moral thinkers and Ibn al-Qayyim's approach, we have made a review of the major contemporary ethical theories. We have also compared, for the same reason, his moral views with those of al-Ghazzali and Ibn Taymiyyah. 
600 2 0 |a Ibn Qayyim al-Jawziyah, Muhammad ibn Abi Bakr,  |d 1292-1350 
650 0 |a Sufism  |x Comparative studies  |9 111287 
650 0 |a Sufism  |x Doctrines  |9 27342 
690 |a Dissertations, Academic  |x Department of Usuluddin and Comparative Religion  |z IIUM  |9 26886 
710 2 |a International Islamic University Malaysia.  |b Department of Usuluddin and Comparative Religion  |9 26671 
856 4 |u http://studentrepo.iium.edu.my/handle/123456789/6796  |z Click here to view 1st 24 pages of the thesis. Members can view fulltext at the specified PCs in the library. 
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