عوامل الفساد الإقتصادي وسبل الوقاية منها : دراسة تحليلية في ضوء القرآن الكريم /
The purpose of this research is to disclose the factors of economic corruption which have been mentioned in the Holy Qur’an and to explain the ways in which the Qur’an addresses it to protect economy from corruption and dispersal. The study has relied on two methods: the inductive and the analytical...
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| Main Author: | |
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| Other Authors: | |
| Format: | Thesis |
| Language: | Arabic |
| Published: |
Gombak, Selangor :
al-Jami'ah al-Islamiyah al-'Alamiyah Malizya ,
2008
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| Subjects: | |
| Online Access: | http://studentrepo.iium.edu.my/handle/123456789/9064 |
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| Summary: | The purpose of this research is to disclose the factors of economic corruption which
have been mentioned in the Holy Qur’an and to explain the ways in which the Qur’an
addresses it to protect economy from corruption and dispersal. The study has relied on
two methods: the inductive and the analytical methods. The first one is used to
accumulate the Qur’anic verses, prophetic Hadiths which are relating to the topic and
to browse the exerted efforts of Muslim scholars on the issue in order to achieve the
study’s objective. The second method is used to analyze legitimate texts (al-nusus al-shar'iyyah) in an attempt to demonstrate the effects of corruption and to devise the
features of Qur’anic ways of economy protection from factors of corruption. The
study has reached to a set of important results; some of them are as follows: the
Islamic economy is a divine system which sources are limited in the holy Qur’an,
prophetic tradition (al-Sunnah), consensus (Ijma') and the intentions of lawmaker
(maq’asid al- shari'). In addition, it is strongly connected to the comprehensive
Islamic way of life, which includes Islamic doctrines, worships and the moral ethics.
Furthermore, the absence of principles of desirability (al-targhib) and intimidation
(al-tarhib), the legitimate criterions (al-dawabit al- shar'iyyah) and the lack of Islamic
manners are considered as the most notable causes which play significant role to
diffuse the economic corruption in the Islamic society. Islam is very concerned about
the wealth’s maintenance; therefore, it has blocked all contributory ways that may
lead to the breach of it. Although the factors of economic corruption are numerous,
most of them can be compiled under: unlawful and unfair occupancy of others’
property, dispersal of the resources and its misuses. To prevent corruption Islam has
implemented multiple methods which include: desirability (al- targhib) and
intimidation (al-tarhib), punishment, supervision and poverty elimination. The
internal supervision (al-riqabah al-dakhiliyyah) is considered as a precautionary
measure to prevent corruption. Likewise, the organized supervision (al-riqabah almunazzamah) works for that through enjoining what is good, prohibiting what is bad,
fighting against factors of corruption and monitoring money expenditure. The
interfering right of state in the market is tied by the shari'ah law. In order to prevent
corruption and develop society through sufficiency guarantee for the individuals,
Islam struggles for poverty elimination by encouraging work and discarding laziness.
The economic corruptions can be solved by observing the obligation of etiquettes and
criterions, which Islam legitimizes for production, distribution and consumption.
Islam has castigated sanction for those who have committed corruptions that deserve
penalty of (hudud) for the sake of reforming criminals and society at the same time.
The rebuke sanction (ta'zir) includes repentance, destruction, modification, fine, jail,
whip, hit and suspension from the job. |
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| Item Description: | "Bahth takmili muqaddam li-nayl darjat al-majistir fi 'Ulum al-Wahy wa-al-Turath (Qism Dirasat al-Qur'an wa-al-Sunnah)"--On tp. Abstracts in English and Arabic. |
| Physical Description: | ل، 240 leaves ; 30 cm. Also available on 4 3/4 in. computer optical disc. |
| Bibliography: | Includes bibliographical references (leaves 223-240). |