أحاديث المجازفة في الثواب والعقاب : دراسة تحليلية نقدية لما ورد منها في إحياء علوم الدين للإمام الغزالي /
This research investigates ahadith in the book of “Ihya’’Ulum al-Din by Imam AlGhazali’’ which deals with al-mubalaghah or al-mujazafah (exaggerated reward) on the rewards for minor actions or punishments for minor offences. The researcher tries to determine appropriate criteria for measurement of a...
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| Format: | Thesis |
| Language: | Arabic |
| Published: |
Kuala Lumpur :
Kulliyyah Ma'arif al-Wahy wa al-'Ulum al-Insaniyah, al-Jami'ah al-Islamiyah al-'Alamiyah bi- Maliziya,
2005
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| Subjects: | |
| Online Access: | hhttp://studentrepo.iium.edu.my/handle/123456789/8777 |
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| Summary: | This research investigates ahadith in the book of “Ihya’’Ulum al-Din by Imam AlGhazali’’ which deals with al-mubalaghah or al-mujazafah (exaggerated reward) on
the rewards for minor actions or punishments for minor offences. The researcher tries
to determine appropriate criteria for measurement of al-mujazafah and the authenticity
of the ahadith that are found in the Ihya’ ‘Ulum al-Din as well as how each is related
to the false ahadith (maudhu’). The study also focuses on investigating the reasons
why the false ahadith were created in those narrations. The researcher uses the
inductive, analytical and critical methods. The researcher identifies the ahadith almujazafah (exaggerated prophetic traditions) from the Ihya’ and then deduces their
authenticity (takhrij) based on the primary and secondary books of prophetic ahadith.
The findings indicate that most of these ahadith are regarded as “la aslu laha” (do not
have a source) or “mawdhu´” (fabricated) or “da’ifah d’afan syadiidan”(extremely
weak) and “da’ifah d’afan khafifan” (slightly weak). The study also reaches several
significant results; the most important being the fact that the exaggerated ahadith were
falsely created. These ahadith do not have any origin or reliable reference in the
prophet’s narrations and therefore cause confusion in measuring human deeds, either
rewards or punishments. These ahadith were created to attract the Muslims to do good
in order to be close to Allah and to make them avoid bad deeds and they were
invented in the name of the true Islamic teaching. The intentions of the fabricated
ahadith (maudhu’) were, at best, mixed. Muslims, therefore, would need to scrutinize
their authenticity by comparing them to established works on the ahadith. |
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| Item Description: | "Bahth takmili li-nayl darajat al-Majistir fi Ma'arif al-Wahy wa-al-Turath (al-Qur'an wa-al-Sunnah)."--On t.p. Abstracts in English and Arabic. |
| Physical Description: | م، 154 leaves ; 30 cm. Also available on 4 3/4 in. computer optical disc. |
| Bibliography: | Includes bibliographical references (leaves 142-154). |