A study of Al-Ghazali's spiritual ethics with reference to Khulasat al-Tasanif fi 'Ilm al-Tasawwuf

Al-Ghazali's Khulāsat al-Tasanif fi 'Ilm al-Tasawwuf, though concise is a significant work in the form of an epistle to his disciple, comprising thirty three principles on spiritual ethics, the way of Sufism, methods of da'wah and adult education. This text should be highlighted by M...

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Bibliographic Details
Main Author: Arai, Saira
Format: Thesis
Language:English
Published: Gombak, Selangor : International Institute of Islamic Thought and Civilization, International Islamic University Malaysia, 2010
Subjects:
Online Access:Click here to view 1st 24 pages of the thesis. Members can view fulltext at the specified PCs in the library.
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040 |a UIAM  |b eng 
041 |a eng 
050 0 0 |a B753.G34 
100 1 |a Arai, Saira 
245 1 2 |a A study of Al-Ghazali's spiritual ethics with reference to Khulasat al-Tasanif fi 'Ilm al-Tasawwuf 
260 |a Gombak, Selangor :  |b International Institute of Islamic Thought and Civilization, International Islamic University Malaysia,   |c 2010 
300 |a xv, 189 leaves :  |b ill. ;  |c 30 cm. 
500 |a Abstracts in English and Arabic. 
500 |a "A dissertation submitted in partial fulfilment of the requirements for the degree of Master of Arts in Islamic Spirituality and Contemporary Society."--On t.p. 
502 |a Thesis (MISC)--International islamic University Malaysia, 2010. 
504 |a Includes bibliographical references (leaves 176-189). 
520 |a Al-Ghazali's Khulāsat al-Tasanif fi 'Ilm al-Tasawwuf, though concise is a significant work in the form of an epistle to his disciple, comprising thirty three principles on spiritual ethics, the way of Sufism, methods of da'wah and adult education. This text should be highlighted by Muslim scholars on Ghazalian corpus given the significance of its contribution to spiritual ethics. However, almost all Western scholars on Islam have doubts about the authenticity of the text whereas Muslim scholars think lightly of this contribution due to several reasons: it being a minor Persian work, being a summary of the famous Ihya'', and being a duplication of another Persian epistle, Ayyuh'l-Walad. Muhammad Amin al-Kurdi (d. 1332/1914) asserts that the Arabic version of Khulasat al-Tasanif is from an original Persian manuscript, whereas Ayyuha'l-Walad has been popularly translated into various languages without evidence being shown that it is from the Persian text, and it is being celebrated in many printed versions. Surprisingly, these two texts, the Ayyuha'l-Walad and the KhulasatÏ al-Tasanif have similar contents, even though some words and examples may vary slightly and not being so systematically arranged. Why did al-Ghazali write a similar text under two different titles? This question justifies the need for an intensive comparative contextual analysis of these two texts. This research will contribute the first English translation of Khulasat al-Tasanif from the Arabic version of al-Kurdi. 
596 |a 1 
600 0 0 |a Ghazzali,  |d 1058-1111  |x Criticism and interpretation 
650 0 0 |a Ethics, Islamic 
650 0 0 |a Ethics, Medieval. 
655 0 7 |a Theses, IIUM local 
690 |a Dissertations, Academic  |z IIUM 
710 2 |a International Islamic University Malaysia.  |b International Institute of Islamic Thought and Civilization 
856 4 |u http://studentrepo.iium.edu.my/handle/123456789/2519   |z Click here to view 1st 24 pages of the thesis. Members can view fulltext at the specified PCs in the library. 
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