أثر النظرة الكونية التوحيدية في صياغة علم العمران الخلدوني : دراسة تحليلية لمفهومي الإنسان والمعرفة في "المقدمة" /
This study examines the Impact of Tawhic worldview on Ibn Khaldun's perceptions of Man, knowledge and al 'Umran (Society). While the positivistic point of view in the Khaldunian Studies is dominating a bulk of more than eight hundred and fifty studies, the present research is designed to i...
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| Format: | Thesis |
| Language: | Arabic |
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Kuala Lumpur:
Kulliyyat Ma'arif al-Wahy wa 'Ulum al-Insaniyah, al-Jami'ah al-Islamiyah al-'Alamiyah bi-Maliziya,
2009
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| Online Access: | Click here to view 1st 24 pages of the thesis. Members can view fulltext at the specified PCs in the library. |
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| 001 | 471538 | ||
| 005 | 20100322091400.0 | ||
| 008 | 110415s2009 may ara d | ||
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| 040 | |a UIAM |b eng | ||
| 041 | |a ara | ||
| 050 | |a D116.7.I13 | ||
| 100 | 1 | |a مشوش، صالح بن طاهر | |
| 242 | 1 | 0 | |a Athar al-nazrah al-kawniyah al-tawhidiyah fi siyaghat 'ilm al-'umran al-Khalduni : |b dirasah tahliliyah li-mafhumay al-insan wa-al-ma'rifah fi al-"Muqaddimah" |
| 245 | 1 | 0 | |a أثر النظرة الكونية التوحيدية في صياغة علم العمران الخلدوني : |b دراسة تحليلية لمفهومي الإنسان والمعرفة في "المقدمة" / |c إعداد، صالح بن طاهر مشوش |
| 260 | |a Kuala Lumpur: |b Kulliyyat Ma'arif al-Wahy wa 'Ulum al-Insaniyah, al-Jami'ah al-Islamiyah al-'Alamiyah bi-Maliziya, |c 2009 | ||
| 300 | |a ص, 385 leaves ; |c 30 cm. | ||
| 500 | |a Abstracts in English and Arabic. | ||
| 500 | |a "بحث تكميلي لنيل درجة الدكتوراه في أصول الدين ومقارنة الأديان." -- On t.p. | ||
| 502 | |a Thesis (Ph.D.)--International Islamic University Malaysia, 2009. | ||
| 504 | |a Includes bibliographical references (leaves 361-385). | ||
| 520 | |a This study examines the Impact of Tawhic worldview on Ibn Khaldun's perceptions of Man, knowledge and al 'Umran (Society). While the positivistic point of view in the Khaldunian Studies is dominating a bulk of more than eight hundred and fifty studies, the present research is designed to introduce an Islamic alternative approach permitting to understand Ibn Khaldun's thought within its vital epistemological and social context. The main hypothesis leading the research in this direction is the reliance of Ibn Khaldun's thought on Tawhidic worldview and Revealed Knowledge sources. To demonstrate the relationship between Ibn Khaldun's thought, specifically Science of 'Umran and Tawhidic worldview, the researcher carry out few tasks, namely re-reading of the biography of Ibn Khaldun and available historical data, tracking the impact of those factors without marginalizing or reducing anyone of them, relating the parts of his thought and approach them all together under a comprehensive system of Tawhidic worldview, and analyze his conceptual core and demonstrate the relation of its elements and meaning under Revealed Knowledge order and standards. Few examples of Ibn Khaldun's argumentation are analyzed in the research, especially his “Natural way of demonstration” which he introduced as an alternative of Aristotelian Logic that he deems unsuitable for the study of 'Umarnic phenomenon which is characterized by complexity, interference, flexibity, change and instability. In addition, some major concept used by Ibn Khaldun such al Fitrah or (human nature) has been stressed in analyzing major themes of the research, i.e., 'Umran, precept of Man, and knowledge. Approaching the mentioned issues, the research adopts a critical method of reading the primary and secondary sources. Defending the Islamicity of Ibn Khaldun's thought is very meaningful in this context, however, the primary objective of the research is to demonstrate the relevance of 'Umranic thought and its methods as introduced by Ibn Khaldun for a better and effective contemporary understanding and reform of the Muslim society. The findings of the research can be summarized as follow: All the aspects of Ibn Khaldun's thought including his worldview is Tawhidic per excellence. In fact, his hypothesis, arguments, demonstrations, analyses, key and operational concepts, criticisms, and laws he applied to phenomenon are reflecting a genuine example of an Islamic way of thinking and conducting a scientific investigation. Consequently, the Ibn Khaldun's 'Ilm al 'Umran as demonstrated in the research possess sufficient epistemological tools which allow such science to be more relevant and gain a solid position to study, reform and change the condition of Muslim society for a better state. | ||
| 596 | |a 1 | ||
| 600 | 1 | 0 | |a Ibn Khaldun, |d 1332-1406 |x Contributions in the theory of knowledge |
| 600 | 1 | 0 | |a Ibn Khaldun, |d 1332-1406. |p Muqaddimah |t Kitab al-'ibar. |
| 600 | 1 | 0 | |a Ibn Khaldun, |d 1332-1406 |x Contributions in sociology |
| 650 | 0 | |a Sociology, Islamic | |
| 650 | 0 | |a Knowledge, Theory of | |
| 650 | 0 | |a Creation (Islam) | |
| 650 | 0 | |a Allah | |
| 655 | 0 | 7 | |a Theses, IIUM local |
| 690 | |a Dissertations, Academic |x Department of Usuluddin and Comparative Religion |z IIUM | ||
| 700 | 1 | |a Machouche, Salah Ben Tahar | |
| 710 | 2 | |a International Islamic University Malaysia. |b Department of Usuluddin and Comparative Religion | |
| 856 | 4 | |u http://studentrepo.iium.edu.my/handle/123456789/8760 |z Click here to view 1st 24 pages of the thesis. Members can view fulltext at the specified PCs in the library. | |
| 900 | |a naw-mz-his-naw | ||
| 999 | |c 435572 |d 463975 | ||
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