rdf-syntax-grammar
mods:
  schema location: http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-2.xsd
  title info:
    title: Muslim diaspora in the west
    sub title: a postcolonial study of selected post 9/11 literary works
  name:
    name part: Suraiya Sulaiman
    role:
      role term: creator
    role:
      role term: author
  name:
    name part: International Islamic University Malaysia
    name part: Kulliyyah of Islamic Revealed Knowledge and Human Sciences
  genre: Theses, IIUM local
  origin info:
    place:
      place term: my
    date issued: 2017
  language:
    language term: eng
  physical description:
    extent: xii, 325 leaves : illustrations ; 30cm.
  abstract: This research is a qualitative, non-empirical, textual and contextual study of six literary works by writers of the Muslim diaspora from the UK and the US published in the aftermath of the 9/11 event. The texts selected are Monica Ali's Brick Lane (2003), Khaled Hosseini's The Kite Runner (2003), Leila Aboulela's Minaret (2005), Mohsin Hamid's The Reluctant Fundamentalist (2007), Mohja Khaf's The Girl in the Tangerine Scarf (2007) and Robin Yassin-Kassab's The Road from Damascus (2009). By employing the Postcolonial theoretical framework, with an emphasis on diaspora studies and Islamic feminism, this research investigates the experiences of diasporic Muslims in the UK and the US with regard to identity conflict, notions of homeland, “imaginary homeland” and unstable home, as well as the concepts of hybridity, Third Space and ummatic identity. It also explores how the selected literary works subvert the notions of Islamophobia and negotiate the idea of Islamic “fundamentalism,” as well as the negative representation of Muslim women. An in-depth analysis of the texts reveals that diasporic Muslims often experience identity conflict and nostalgia towards their homeland, although in varying degrees. Nevertheless, many of them negotiate their Muslim identities within their surrogate societies by creating a sense of hybridity and a Third Space from the meeting of cultures. Some Muslims also employ the notion of ummatic identity to help strengthen the bond among diasporic Muslims and negotiate a sense of belonging within their diasporic space. It becomes apparent from the selected texts that literary works may help bridge the gap of understanding between diasporic Muslims and their host societies. Lastly, the analysis shows that these literary works help dismantle the negative representations of Muslim women by depicting various aspects of their lives and identities. From an Islamic feminist angle, it is evident that some diasporic Muslim women are still affected by patri…
  note: by Suraiya Sulaiman
  note: Thesis (Ph.D)--International Islamic University Malaysia, 2017.
  note: Includes bibliographical references (leaves 310-325).
  subject:
    geographic code: a-my---
  classification: BPH829
  identifier: http://studentrepo.iium.edu.my/handle/123456789/6929
  record info:
    record content source: UIAM
    record creation date: 170222
    language of cataloging:
      language term: eng