منهج إصلاح المجتمع في القصص القرآني : دراسة استقرائية تحليلية /
This study aims at highlighting the role of Quranic stories in religious reform, in its theological, moral, and intellectual aspects. The study also examines the views of Quranic exegetes in social reform at the individual, familial, and societal levels .Furthermore, the study offers an integrated p...
Saved in:
| Main Author: | |
|---|---|
| Format: | Thesis |
| Language: | Arabic |
| Published: |
Kuala Lumpur :
Kulliyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia,
2013
Kuala Lumpur : 2013 |
| Subjects: | |
| Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
| Summary: | This study aims at highlighting the role of Quranic stories in religious reform, in its theological, moral, and intellectual aspects. The study also examines the views of Quranic exegetes in social reform at the individual, familial, and societal levels .Furthermore, the study offers an integrated presentation of the general characteristics of the reformative approach of Quranic stories .It also refutes a number of points leveled against Quranic stories, showing the validity of resorting to their rulings. Using the analytic and inductive methods, the study has arrived at a number of findings, the most significant amongst them indicate that Quranic stories shape an approach to reform belief, morals, and intellect ،and also form an eternal constitution that contains social reformative approaches for the individual, family, and society. Among those findings is also the emphasis that the road to reform cannot ignore the foundations followed by prophets and messengers ،where Quranic stories are the best practical example in this regard .A further finding lies in the ineffectiveness or futility of man-made methods and systems that do not follow the Quranic approach of reform, and deviate from divine foundations and laws. Finally, Quranic stories have a unique reformative approach as they have a divine source, and are moral, comprehensive, humane and moderate. |
|---|---|
| Bibliography: | Includes bibliographical references (leaves 319-364). |