http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-2.xsd
الاعجاز القرأني البياني في آيات قصة آدم عليه السلام وأبعادها الواقعية
al-I'jaz al-Qur'ani al-bayani fi ayat qissat Adam 'alayhi al-salam wa-ab'adiha al-waqi'iyah
International Islamic University Malaysia
Kulliyat Ma'arif al-Wahy wa-al-'Ulum al-Insaniyah, al-Jami'ah al-Islamiyah al-'Alamiyah
The study examined and analyzed the story of Adam (peace be upon him) in regards the inimitable Quranic eloquence of the story's verses. The researcher analysed the holy verses; the ambiguous and unambiguous ones alike and uncovered their oratory, rhetorical, and connotative treasures .He then addressed the actual dimensions found in the story. The importance of the research lies in revealing the substantiations of the inimitability of the Noble Qu'ran in the story of Adam .The study, in addition, exposes the significant content for the benefit of man in guiding his activity appropriately towards erection on earth. The study adopted the inductive approach in collecting the verses of the story, including the commentary texts; and then, the study utilized the analytical approach to construe the rhetorical connotations and actual dimensions. Most importantly, the study has revealed that the Quranic expressive style in the story of Adam was at its apogee in terms of rhetoric and eloquence; a letter in its verses is inimitable in its position as none other can replace it in the cohesion of the word; as is the word with the sentence, the sentence in regards the verse and the verse in the chapter. The story also reveals that its verses hold a myriad of rhetorical treasures, whereby the exemplifications take into account the context, and the connotations of diversity in the rhetoric variety such as anastrophe, nominal and verbal sentences, mention and deletion, non-figurativeness and trope. The story acts, in addition, as a road map for man with actual dimensions, deemed a guide to man in his journey to the Most Gracious (Allah al-Rahman).
Thesis (MAIRKQS)--International Islamic University Malaysia, 2016.
Includes bibliographical references (leaves 139-149).