Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan
True Islamic medicine is founded on the Qur’an and the Prophet’s sunnah, as well as the practises of the pious salaf and authoritative scholars. Unfortunately, some Islamic medicine practitioners implemented the methods of treatment that are non-compliance with Islamic syaricah. In reality, by ut...
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| id |
my-usim-ddms-12683 |
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| record_format |
uketd_dc |
| institution |
Universiti Sains Islam Malaysia |
| collection |
USIM Institutional Repository |
| language |
other |
| topic |
Medicine Islamic. Medicine--Religious aspects--Islam. Medicine Islamic. |
| spellingShingle |
Medicine Islamic. Medicine--Religious aspects--Islam. Medicine Islamic. Nurain Binti Ab Hamid Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan |
| description |
True Islamic medicine is founded on the Qur’an and the Prophet’s sunnah, as well as
the practises of the pious salaf and authoritative scholars. Unfortunately, some Islamic
medicine practitioners implemented the methods of treatment that are non-compliance
with Islamic syaricah. In reality, by utilising the word Islam, it has perplexed the
people. In addition, current trends indicate that some practitioners promote methods of
treatment on social media channels. As a result, patients who require such treatment
are at risk of being subjected to medical practises that violate Islamic syaricah.
Furthermore, multiple initiatives have been undertaken by the government to address
this issue, revealing da’wah activities in the framework of combating the evil of
mafsadah that happens. Thus, the purpose of this research is to examine the notion of
da’wah through the regulatory mechanism used by authorities in dealing with the issue
of misconduct by Islamic medicine practitioners on social media. Data for this
qualitative study were gathered via documents, literature reviews, in-depth interviews,
and online observation. According to the study’s findings, practitioners of Islamic
medicine on social media are not adhering to the Ministry of Health Malaysia’s 2011
Islamic Medicine Practice Guidelines. The practitioners make exaggerated claims
about their abilities to see and capture jinn, retain patient anonymity and shame,
provide ambiguous readings during treatment, demand exorbitant prices, provide
patients with questionable consultations, summon and transfer jinn, and conduct
broadcast treatments on social media. The Malaysian Ministry of Health (KKM)
through the Islamic Medical Practitioner Regulatory Board (LAJPPI), the Melaka
State Department of Islamic Religion (JAIM), and the Malaysian Islamic Medicine,
Medicine and Welfare Association (Darussyifa’) have all functioned as da’i in the
context of the da’wah analysis, regulating Islamic medicine practitioners on social
media, or mad’u. Maudu’, the regulatory method’s content, is still lacking in the
interim, particularly for medical professionals using social media. However, the
regulatory approach has implemented the da’wah technique through wisdom, good
advice and debate as well as using the law enforcement and media channels. This
study also discovered five loopholes in the current regulations used by the authorities
regarding the social media activity of practitioners. Thus, preaching voids must be
filled, particularly with regard to the social media regulation of Islamic medical
practices in an attempt to establish consistency in Sharia-compliant Islamic medical
centres in Malaysia. |
| format |
Thesis |
| author |
Nurain Binti Ab Hamid |
| author_facet |
Nurain Binti Ab Hamid |
| author_sort |
Nurain Binti Ab Hamid |
| title |
Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan |
| title_short |
Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan |
| title_full |
Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan |
| title_fullStr |
Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan |
| title_full_unstemmed |
Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan |
| title_sort |
penyelewengan pengubatan islam di media sosial: analisis konsep dakwah dalam kaedah pengawalseliaan |
| granting_institution |
Universiti Sains Islam Malaysia |
| url |
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| _version_ |
1812444649569124352 |
| spelling |
my-usim-ddms-126832024-05-29T18:11:51Z Penyelewengan Pengubatan Islam di Media Sosial: Analisis Konsep Dakwah dalam Kaedah Pengawalseliaan Nurain Binti Ab Hamid True Islamic medicine is founded on the Qur’an and the Prophet’s sunnah, as well as the practises of the pious salaf and authoritative scholars. Unfortunately, some Islamic medicine practitioners implemented the methods of treatment that are non-compliance with Islamic syaricah. In reality, by utilising the word Islam, it has perplexed the people. In addition, current trends indicate that some practitioners promote methods of treatment on social media channels. As a result, patients who require such treatment are at risk of being subjected to medical practises that violate Islamic syaricah. Furthermore, multiple initiatives have been undertaken by the government to address this issue, revealing da’wah activities in the framework of combating the evil of mafsadah that happens. Thus, the purpose of this research is to examine the notion of da’wah through the regulatory mechanism used by authorities in dealing with the issue of misconduct by Islamic medicine practitioners on social media. Data for this qualitative study were gathered via documents, literature reviews, in-depth interviews, and online observation. According to the study’s findings, practitioners of Islamic medicine on social media are not adhering to the Ministry of Health Malaysia’s 2011 Islamic Medicine Practice Guidelines. The practitioners make exaggerated claims about their abilities to see and capture jinn, retain patient anonymity and shame, provide ambiguous readings during treatment, demand exorbitant prices, provide patients with questionable consultations, summon and transfer jinn, and conduct broadcast treatments on social media. The Malaysian Ministry of Health (KKM) through the Islamic Medical Practitioner Regulatory Board (LAJPPI), the Melaka State Department of Islamic Religion (JAIM), and the Malaysian Islamic Medicine, Medicine and Welfare Association (Darussyifa’) have all functioned as da’i in the context of the da’wah analysis, regulating Islamic medicine practitioners on social media, or mad’u. Maudu’, the regulatory method’s content, is still lacking in the interim, particularly for medical professionals using social media. However, the regulatory approach has implemented the da’wah technique through wisdom, good advice and debate as well as using the law enforcement and media channels. This study also discovered five loopholes in the current regulations used by the authorities regarding the social media activity of practitioners. Thus, preaching voids must be filled, particularly with regard to the social media regulation of Islamic medical practices in an attempt to establish consistency in Sharia-compliant Islamic medical centres in Malaysia. Universiti Sains Islam Malaysia 2023-12 Thesis other https://oarep.usim.edu.my/handle/123456789/12683 https://oarep.usim.edu.my/bitstreams/c20794d3-5755-4cf8-9e62-75a4e11e8a3b/download e73dadd3b9a320ff9ac775b22f06ba04 https://oarep.usim.edu.my/bitstreams/0083e036-e520-4f55-9b3d-bc9a9b0922a8/download b9a7d01c6d83f91eaf39b23c111ad763 https://oarep.usim.edu.my/bitstreams/a2685a8b-8510-4040-a427-6135ea189514/download b7e67084457436cc700ee5af7088fc3c https://oarep.usim.edu.my/bitstreams/0d6d04d1-bf24-4e78-8945-070afa27ab22/download afd63c4f1de6497e7d5a7ec4fa82e36e https://oarep.usim.edu.my/bitstreams/f2cc10ab-fcf1-4425-a21f-c6426d8c93a6/download 866f0e30aacba42ed7eedf04d0ea000b https://oarep.usim.edu.my/bitstreams/ebd6f77d-ce80-42f0-8170-595d49c4f976/download bd8e6b0c37d1dfa4b4d3576c3c6c74c6 https://oarep.usim.edu.my/bitstreams/4fe05f3f-48ad-4872-bf9b-58c5962639bc/download 1a54afa0d8126c8a7dcd962eb47ba297 https://oarep.usim.edu.my/bitstreams/b2f21110-5033-4ed5-86cb-d1d74ae3a68c/download 4a63e3c08b6d9a71e11e4072272335a1 https://oarep.usim.edu.my/bitstreams/a305098f-74e9-440b-9804-d93ac62a68e8/download dadd2c25052487e916c0ed85d590e6b6 https://oarep.usim.edu.my/bitstreams/265b383e-666a-49a2-82a7-7be8dd379808/download d81be289f2534dec55edc7245fd52ea8 https://oarep.usim.edu.my/bitstreams/69204b28-5683-4b7d-a0d0-2e302011ff3f/download 1078617fff69bd9c71aa40f36b6eb26f https://oarep.usim.edu.my/bitstreams/eda9ebba-81fa-4de6-b6cc-eb5ba561dd86/download 8a4605be74aa9ea9d79846c1fba20a33 https://oarep.usim.edu.my/bitstreams/f4d8fb45-4bb2-415b-85d9-23b33e1bb975/download 68b329da9893e34099c7d8ad5cb9c940 https://oarep.usim.edu.my/bitstreams/40738f19-4873-4e5b-b8bf-ace06cc90ba2/download 62e4317a1971dd104ce646f2b2de6b5d https://oarep.usim.edu.my/bitstreams/e203fdc0-ca78-4c1e-8df0-74948ab5c0c7/download 474d2d29e1a727bf41b575edb78db98d https://oarep.usim.edu.my/bitstreams/67b7a2ef-99a9-4137-990a-98ae0b3579b8/download 4e43d24221b34091adcc1ca1bae5181d https://oarep.usim.edu.my/bitstreams/9fa59655-737f-4431-a7ef-d37ecc57b051/download 75d55332a7001005584d375dec0e195e https://oarep.usim.edu.my/bitstreams/fd03e430-ffe3-409e-9b1e-e0d78f29c932/download 28731dd86023547a9c47c1e0f55f1037 https://oarep.usim.edu.my/bitstreams/038d215d-5727-48c6-8b2d-ef205c06e4b4/download f5dc3a0d093e7351bc27478da3be62e6 https://oarep.usim.edu.my/bitstreams/44627174-3565-4c83-aa9b-ebb274ff63f1/download 34e71799b8a63d6b2d079a09d7cd40f7 https://oarep.usim.edu.my/bitstreams/c9cb7740-95c2-4daa-abe8-fdc97eb4a3b2/download e291cd346c451b496eaf7a371b293bcc https://oarep.usim.edu.my/bitstreams/f7fa8f25-803e-404a-bc97-aa6865ee40d6/download 65e83efd460e2f0aa257f11f6ba6d924 https://oarep.usim.edu.my/bitstreams/98f75904-447f-47e0-a58f-5bfa2f4ca2ed/download 3e9ac3d118ad3d1f56a1a0b5fdbc4818 Medicine, Islamic. Medicine--Religious aspects--Islam. Violate, Social media misconduct, Islamic medical practices, Sharia-compliant Islamic medical |