تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية
The study seeks to consolidate the link between the shariah objectives (maqasid), including the three levels of (necessities, needs and luxuries), and juristic rulls and ethical rulls of the shariah. The study aims to analyze at Shatibi’s classification of maqasid, especially his classification of j...
Saved in:
| Main Author: | |
|---|---|
| Format: | Thesis |
| Language: | other |
| Subjects: | |
| Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
| id |
my-usim-ddms-12762 |
|---|---|
| record_format |
uketd_dc |
| spelling |
my-usim-ddms-127622024-05-29T04:58:48Z تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية Abduul-Mawla Mohamad M.A Kheblil The study seeks to consolidate the link between the shariah objectives (maqasid), including the three levels of (necessities, needs and luxuries), and juristic rulls and ethical rulls of the shariah. The study aims to analyze at Shatibi’s classification of maqasid, especially his classification of jurisprudential and ethic Islamic rulings as luxuries while they can be upgraded to the necessity level. The study highlights his criteria to distinguish the three level and their relations, and clarifies the confusion in arranging the rulings in the three levels.The study executes the inductive approach by examining al- Shatibi’s views’ in his book (al-Mwafaqaat) to conclude his criteria to classify the maqasid and then to apply these criteria. The analytical qualitative method is implemented as well to analyze and extrapolate al-Shatibi’s views about the classification. Furthermore, the critical method is also implemented by a comprehensive examination of the topic of the study. The findings reveal that al-Shatibi classified the maqasid based on many aspects, mainly the combination of the duty bearer (mukallaf) and his intention which relates to the shariah’s purpose. The findings also reveal that some of al- Shatibi’s classifications of the jurisprudential rulings, classified by al- Shatibi’s as luxuries, are more appropriate to be upgraded to the level of necessity or at least to the level of needs. Examining the ethic rulings is another significant finding. The study finds that the behavioral rulings vary as some rulings are reflected on the key morals which the shariah objectives classify as necessity level while behavioral rulings which based on noble moral traits can be classified as luxuries. Universiti Sains Islam Malaysia 2018 Thesis other https://oarep.usim.edu.my/handle/123456789/12762 https://oarep.usim.edu.my/bitstreams/6fd52b21-79ee-4bf5-b866-b9b7d4b38367/download 8a4605be74aa9ea9d79846c1fba20a33 Islamic law -- Interpretation and construction Islam -- Doctrines |
| institution |
Universiti Sains Islam Malaysia |
| collection |
USIM Institutional Repository |
| language |
other |
| topic |
Islamic law -- Interpretation and construction Islam -- Doctrines |
| spellingShingle |
Islamic law -- Interpretation and construction Islam -- Doctrines Abduul-Mawla Mohamad M.A Kheblil تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
| description |
The study seeks to consolidate the link between the shariah objectives (maqasid), including the three levels of (necessities, needs and luxuries), and juristic rulls and ethical rulls of the shariah. The study aims to analyze at Shatibi’s classification of maqasid, especially his classification of jurisprudential and ethic Islamic rulings as luxuries while they can be upgraded to the necessity level. The study highlights his criteria to distinguish the three level and their relations, and clarifies the confusion in arranging the rulings in the three levels.The study executes the inductive approach by examining al- Shatibi’s views’ in his book (al-Mwafaqaat) to conclude his criteria to classify the maqasid and then to apply these criteria. The analytical qualitative method is implemented as well to analyze and extrapolate al-Shatibi’s views about the classification. Furthermore, the critical method is also implemented by a comprehensive examination of the topic of the study. The findings reveal that al-Shatibi classified the maqasid based on many aspects, mainly the combination of the duty bearer (mukallaf) and his intention which relates to the shariah’s purpose. The findings also reveal that some of al- Shatibi’s classifications of the jurisprudential rulings, classified by al- Shatibi’s as luxuries, are more appropriate to be upgraded to the level of necessity or at least to the level of needs. Examining the ethic rulings is another significant finding. The study finds that the behavioral rulings vary as some rulings are reflected on the key morals which the shariah objectives classify as necessity level while behavioral rulings which based on noble moral traits can be classified as luxuries. |
| format |
Thesis |
| author |
Abduul-Mawla Mohamad M.A Kheblil |
| author_facet |
Abduul-Mawla Mohamad M.A Kheblil |
| author_sort |
Abduul-Mawla Mohamad M.A Kheblil |
| title |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
| title_short |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
| title_full |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
| title_fullStr |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
| title_full_unstemmed |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
| title_sort |
تقسسيما الشاطبي للمقاصد الشرعية وتصنيفه الأحكام الفقهية والخلقية تحتها : دراسة تحليلية نقدية |
| granting_institution |
Universiti Sains Islam Malaysia |
| _version_ |
1812444769527267328 |