Quranic Sanad Among Selected Earlier Malaysian Qurrā’: An Analytical Study

Sanad is a gift given specifically to the ummah of Prophet Muhammad SAW, which is not given to the ummah of other prophets. It became customary among the previous scholars to obtain a high sanad (al-cUluw al-Sanad), especially in the study of the Qur'an. However, some characteristics or conditi...

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Main Author: Mohd Hasbie Al-Shiddieque Bin Ahmad
Format: Thesis
Language:en_US
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id my-usim-ddms-12995
record_format uketd_dc
institution Universiti Sains Islam Malaysia
collection USIM Institutional Repository
language en_US
topic Qurʼan--Evidences
authority
etc.
Qur'an--Study and teaching
spellingShingle Qurʼan--Evidences
authority
etc.
Qur'an--Study and teaching
Mohd Hasbie Al-Shiddieque Bin Ahmad
Quranic Sanad Among Selected Earlier Malaysian Qurrā’: An Analytical Study
description Sanad is a gift given specifically to the ummah of Prophet Muhammad SAW, which is not given to the ummah of other prophets. It became customary among the previous scholars to obtain a high sanad (al-cUluw al-Sanad), especially in the study of the Qur'an. However, some characteristics or conditions can affect the position of the sanad of the Quran. Therefore, examination on the sanad of the Qur'an is very necessary, especially the position of the sanad between Imam Ibn Jazari and below. This study talks about the earliest sanad of the Quran found in Malaysia through semple Qurrā'; namely Dato' Haji Mohd Nor bin Ibrahim, Haji Hassan bin Ismail, Tan Sri Dato' Sri Haji Hassan bin Azhari, and Haji Mohammad bin Awang Kecil (Haji Mat Lintar). The main objective of the study is to analyse the position of the sanad obtained from four Malaysian Qurrā' figures, and then to compare all sanads of the Qur'an. This study uses qualitative methods, which include an interview that was conducted using three methods; structured, semi-structured and unstructured, based on the conditions of the sample. Therefore, the interview questions were jointly drafted and confirmed by three experts, namely two academicians: Sabri bin Mohamad and Shaharuddin Pagilun; and one sanad Quranic study practitioner which is Haji Zulkifli bin Ahmad. In addition, document and data analysis was also chosen as one of the research instruments of this study, which include personal and public documents as primary data. Then, analysis was carried out based on the themes that have been identified with the help of Nvivo 12 software. The results of the study found that the sanad of the Quran obtained by Dato' Haji Mohd Nor bin Ibrahim was the highest sanad among the three Qurrā figures. This is evaluated based on the number of rijal sanad between Dato’ Haji Mohd Nor bin Ibrahim and Muhammad al-Mutawalli that is three rijal sanad, while between Dato’ Haji Mohd Nor bin Ibrahim and Ibn al-Jazari 18 there are rijal sanad, and the owned recitation form of the Qirā'at sanad, which is the sanad of cAsyar al-Kubra by maintaining the method of al-‘Ard and al-Samac. Guides and references in determining the position of the Quranic sanad are compiled and classified as implications of the study. This can facilitate the community to refer and make assessments of the sanad of the Quran that they have.
format Thesis
author Mohd Hasbie Al-Shiddieque Bin Ahmad
author_facet Mohd Hasbie Al-Shiddieque Bin Ahmad
author_sort Mohd Hasbie Al-Shiddieque Bin Ahmad
title Quranic Sanad Among Selected Earlier Malaysian Qurrā’: An Analytical Study
title_short Quranic Sanad Among Selected Earlier Malaysian Qurrā’: An Analytical Study
title_full Quranic Sanad Among Selected Earlier Malaysian Qurrā’: An Analytical Study
title_fullStr Quranic Sanad Among Selected Earlier Malaysian Qurrā’: An Analytical Study
title_full_unstemmed Quranic Sanad Among Selected Earlier Malaysian Qurrā’: An Analytical Study
title_sort quranic sanad among selected earlier malaysian qurrā’: an analytical study
granting_institution Universiti Sains Islam Malaysia
url https://oarep.usim.edu.my/bitstreams/512f9c45-8ff5-4be3-8f4b-8b8e9a161e28/download
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spelling my-usim-ddms-129952024-05-29T19:49:00Z Quranic Sanad Among Selected Earlier Malaysian Qurrā’: An Analytical Study Mohd Hasbie Al-Shiddieque Bin Ahmad Sanad is a gift given specifically to the ummah of Prophet Muhammad SAW, which is not given to the ummah of other prophets. It became customary among the previous scholars to obtain a high sanad (al-cUluw al-Sanad), especially in the study of the Qur'an. However, some characteristics or conditions can affect the position of the sanad of the Quran. Therefore, examination on the sanad of the Qur'an is very necessary, especially the position of the sanad between Imam Ibn Jazari and below. This study talks about the earliest sanad of the Quran found in Malaysia through semple Qurrā'; namely Dato' Haji Mohd Nor bin Ibrahim, Haji Hassan bin Ismail, Tan Sri Dato' Sri Haji Hassan bin Azhari, and Haji Mohammad bin Awang Kecil (Haji Mat Lintar). The main objective of the study is to analyse the position of the sanad obtained from four Malaysian Qurrā' figures, and then to compare all sanads of the Qur'an. This study uses qualitative methods, which include an interview that was conducted using three methods; structured, semi-structured and unstructured, based on the conditions of the sample. Therefore, the interview questions were jointly drafted and confirmed by three experts, namely two academicians: Sabri bin Mohamad and Shaharuddin Pagilun; and one sanad Quranic study practitioner which is Haji Zulkifli bin Ahmad. In addition, document and data analysis was also chosen as one of the research instruments of this study, which include personal and public documents as primary data. Then, analysis was carried out based on the themes that have been identified with the help of Nvivo 12 software. The results of the study found that the sanad of the Quran obtained by Dato' Haji Mohd Nor bin Ibrahim was the highest sanad among the three Qurrā figures. This is evaluated based on the number of rijal sanad between Dato’ Haji Mohd Nor bin Ibrahim and Muhammad al-Mutawalli that is three rijal sanad, while between Dato’ Haji Mohd Nor bin Ibrahim and Ibn al-Jazari 18 there are rijal sanad, and the owned recitation form of the Qirā'at sanad, which is the sanad of cAsyar al-Kubra by maintaining the method of al-‘Ard and al-Samac. Guides and references in determining the position of the Quranic sanad are compiled and classified as implications of the study. This can facilitate the community to refer and make assessments of the sanad of the Quran that they have. Universiti Sains Islam Malaysia 2022-09 Thesis en_US https://oarep.usim.edu.my/handle/123456789/12995 https://oarep.usim.edu.my/bitstreams/2f26f135-1f5e-44f1-a300-fd3e7bdfd83a/download 8a4605be74aa9ea9d79846c1fba20a33 https://oarep.usim.edu.my/bitstreams/512f9c45-8ff5-4be3-8f4b-8b8e9a161e28/download 5af7a729e7b76cdc591e4bcd5494282a https://oarep.usim.edu.my/bitstreams/95fb827d-39e5-4e8a-91f1-f48b0976a7db/download db7f624152a6a5b4cd4bfecc716167b0 https://oarep.usim.edu.my/bitstreams/9672caae-58c1-49df-8020-1b27c38f9c62/download add84e8e62e376437b45fb8dca0f258f https://oarep.usim.edu.my/bitstreams/178f2c45-26c4-4f9d-947b-4f17eab8a026/download 617d98c9407ef27c0789716e7cb3075e https://oarep.usim.edu.my/bitstreams/f16cd792-2e95-4810-ad63-a50b2a641a07/download 00bb19ebc3587f9849e9f01501490c12 https://oarep.usim.edu.my/bitstreams/5a5efef5-c5c6-4ec6-b78c-94409ea4b266/download a451190999c11399f01db4cacc28da8c https://oarep.usim.edu.my/bitstreams/b559cf18-eb5a-4b1c-bb25-bbe7662c7ac2/download 6020b4199d00c8f3db3782548e6f6a1e https://oarep.usim.edu.my/bitstreams/bc29cdb3-0036-440c-8f59-6f6baad8bc9a/download b6e81f5436837bd04acbbb172c9522f6 https://oarep.usim.edu.my/bitstreams/26a5b2c2-2e64-4ac7-8440-a3cf670628fb/download 4b8730ab1fed62d86d4d6743b3897956 https://oarep.usim.edu.my/bitstreams/e5a3863d-f5e7-4d1c-ae9f-00a927d55aaa/download 68b329da9893e34099c7d8ad5cb9c940 https://oarep.usim.edu.my/bitstreams/c6a18501-785f-4a65-bcb4-554f2e70899f/download af96c01ed89d386a7a7ccc84834f8060 https://oarep.usim.edu.my/bitstreams/295d1b23-7ba2-4bb6-a6df-adb67d1618c8/download c9df72d405f830449b338288f37be817 https://oarep.usim.edu.my/bitstreams/82b62726-1b34-4153-a7ad-b40323747480/download 01fad5544d87489ba1191e6d72136764 https://oarep.usim.edu.my/bitstreams/563e9731-581a-480d-aaea-892fe2bcb50b/download 9a91db44f50e5de3aa3d71a861711f00 https://oarep.usim.edu.my/bitstreams/e75583c4-01a4-40e1-aada-e455b6d217c5/download 226139c69a1f2a305f9227eecb221d23 https://oarep.usim.edu.my/bitstreams/9f31ed68-620b-4cc3-b929-257e01f5bfdc/download 8c8717c06cfca3d9bdd7fc444d9560ba https://oarep.usim.edu.my/bitstreams/94250bfb-16ee-48c9-af05-085003f69dc4/download 7d6f8cebef03daa1ded771eb363f713f https://oarep.usim.edu.my/bitstreams/421b1043-def9-477e-a61a-07194fd06e7d/download 0dbf3b5e6b5e2c1fa371eda8f6e29a66 Qurʼan--Evidences, authority, etc. Qur'an--Study and teaching