لفظ "مقبول" عند الحافظ ابن حجر في كتلبه "تقريب التهذيب": دراسة نقدية على مقبولي الطبقات العاشرة والحادية عشرة والثانية عشرة
This study concentrates on the meaning of maqbul as a terminology used by al-Hafiz Ibn Hajar in his book "Taqrib at-Tahzib" and its applications on the tenth, eleventh and twelfth tabaqat hadith narrators. The author has employed descriptive and inductive methodology in introducing al-H...
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| Summary: | This study concentrates on the meaning of maqbul as a terminology used by al-Hafiz Ibn
Hajar in his book "Taqrib at-Tahzib" and its applications on the tenth, eleventh and twelfth
tabaqat hadith narrators. The author has employed descriptive and inductive methodology
in introducing al-Hafiz Ibn Hajar and his writing Taqrib at-Tahzib, also his arguments on the
use and meaning of maqbul in hadis, the different approaches introduced by al-Hafiz Ibn
Hajar, researchers' perspectives regarding the prerequisites of maqbul with reference to al-
Hafiz Ibn Hajar and his consistency in advocating the prerequisites. Further, the author has
also used a critical study in status of hadis narrators who are referred to as maqbul from the
tenth, eleventh and twelfth tabaqat, also their hadis in Kutub Sittah (the six main book in
hadis) and other mulhaqat kutub sittah (other books written by six imam in hadis) that have
been printed. Results of this study shows that there are too few maqbul narrators and most
of them do not narrate hadis. Some of them are narrators that bear the status called thiqoh
(credible), while several others are daif (weak) and some with unknown status (majhul). The
findings also show that their hadis are suported by mutaba'at. Most of their hadis can be
made hujah in syarak. It can also be concluded that the prerequisites for maqbul advocated
by al-Hafiz Ibn Hajar are significantly consistent with the applications on narrators of the last
three tabaqat. This proves his consistency with the maqbul prerequisites as well as his
credibility in the knowledge of Rijal. |
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