لفظ "مقبول" عند الحافظ ابن حجر في كتلبه "تقريب التهذيب": دراسة نقدية على مقبولي الطبقات العاشرة والحادية عشرة والثانية عشرة
This study concentrates on the meaning of maqbul as a terminology used by al-Hafiz Ibn Hajar in his book "Taqrib at-Tahzib" and its applications on the tenth, eleventh and twelfth tabaqat hadith narrators. The author has employed descriptive and inductive methodology in introducing al-H...
Saved in:
| Main Author: | |
|---|---|
| Format: | Thesis |
| Language: | other |
| Subjects: | |
| Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
| id |
my-usim-ddms-13126 |
|---|---|
| record_format |
uketd_dc |
| spelling |
my-usim-ddms-131262024-05-29T05:38:21Z لفظ "مقبول" عند الحافظ ابن حجر في كتلبه "تقريب التهذيب": دراسة نقدية على مقبولي الطبقات العاشرة والحادية عشرة والثانية عشرة Lafz "maqbul" 'ind al-Hafiz Ibn Hajr fi kitabihi 'taqrib al-tahzib": dirasah naqdiyyah 'ala maqbuli al-tabaqat al-'asyirah wa-al-hadiyah 'asyarah wa-al-thaniyyah 'asyarah Helmi 'Aris This study concentrates on the meaning of maqbul as a terminology used by al-Hafiz Ibn Hajar in his book "Taqrib at-Tahzib" and its applications on the tenth, eleventh and twelfth tabaqat hadith narrators. The author has employed descriptive and inductive methodology in introducing al-Hafiz Ibn Hajar and his writing Taqrib at-Tahzib, also his arguments on the use and meaning of maqbul in hadis, the different approaches introduced by al-Hafiz Ibn Hajar, researchers' perspectives regarding the prerequisites of maqbul with reference to al- Hafiz Ibn Hajar and his consistency in advocating the prerequisites. Further, the author has also used a critical study in status of hadis narrators who are referred to as maqbul from the tenth, eleventh and twelfth tabaqat, also their hadis in Kutub Sittah (the six main book in hadis) and other mulhaqat kutub sittah (other books written by six imam in hadis) that have been printed. Results of this study shows that there are too few maqbul narrators and most of them do not narrate hadis. Some of them are narrators that bear the status called thiqoh (credible), while several others are daif (weak) and some with unknown status (majhul). The findings also show that their hadis are suported by mutaba'at. Most of their hadis can be made hujah in syarak. It can also be concluded that the prerequisites for maqbul advocated by al-Hafiz Ibn Hajar are significantly consistent with the applications on narrators of the last three tabaqat. This proves his consistency with the maqbul prerequisites as well as his credibility in the knowledge of Rijal. Universiti Sains Islam Malaysia 2018-02 Thesis other https://oarep.usim.edu.my/handle/123456789/13126 https://oarep.usim.edu.my/bitstreams/0e4e79da-ffb1-4c19-9d86-b2ef325548c2/download 8a4605be74aa9ea9d79846c1fba20a33 Islam--Biography--Early works to 1800 Hadith--Authorities--Early works to 1800 |
| institution |
Universiti Sains Islam Malaysia |
| collection |
USIM Institutional Repository |
| language |
other |
| topic |
Islam--Biography--Early works to 1800 Hadith--Authorities--Early works to 1800 |
| spellingShingle |
Islam--Biography--Early works to 1800 Hadith--Authorities--Early works to 1800 Helmi 'Aris لفظ "مقبول" عند الحافظ ابن حجر في كتلبه "تقريب التهذيب": دراسة نقدية على مقبولي الطبقات العاشرة والحادية عشرة والثانية عشرة |
| description |
This study concentrates on the meaning of maqbul as a terminology used by al-Hafiz Ibn
Hajar in his book "Taqrib at-Tahzib" and its applications on the tenth, eleventh and twelfth
tabaqat hadith narrators. The author has employed descriptive and inductive methodology
in introducing al-Hafiz Ibn Hajar and his writing Taqrib at-Tahzib, also his arguments on the
use and meaning of maqbul in hadis, the different approaches introduced by al-Hafiz Ibn
Hajar, researchers' perspectives regarding the prerequisites of maqbul with reference to al-
Hafiz Ibn Hajar and his consistency in advocating the prerequisites. Further, the author has
also used a critical study in status of hadis narrators who are referred to as maqbul from the
tenth, eleventh and twelfth tabaqat, also their hadis in Kutub Sittah (the six main book in
hadis) and other mulhaqat kutub sittah (other books written by six imam in hadis) that have
been printed. Results of this study shows that there are too few maqbul narrators and most
of them do not narrate hadis. Some of them are narrators that bear the status called thiqoh
(credible), while several others are daif (weak) and some with unknown status (majhul). The
findings also show that their hadis are suported by mutaba'at. Most of their hadis can be
made hujah in syarak. It can also be concluded that the prerequisites for maqbul advocated
by al-Hafiz Ibn Hajar are significantly consistent with the applications on narrators of the last
three tabaqat. This proves his consistency with the maqbul prerequisites as well as his
credibility in the knowledge of Rijal. |
| format |
Thesis |
| author |
Helmi 'Aris |
| author_facet |
Helmi 'Aris |
| author_sort |
Helmi 'Aris |
| title |
لفظ "مقبول" عند الحافظ ابن حجر في كتلبه "تقريب التهذيب": دراسة نقدية على مقبولي الطبقات العاشرة والحادية عشرة والثانية عشرة |
| title_short |
لفظ "مقبول" عند الحافظ ابن حجر في كتلبه "تقريب التهذيب": دراسة نقدية على مقبولي الطبقات العاشرة والحادية عشرة والثانية عشرة |
| title_full |
لفظ "مقبول" عند الحافظ ابن حجر في كتلبه "تقريب التهذيب": دراسة نقدية على مقبولي الطبقات العاشرة والحادية عشرة والثانية عشرة |
| title_fullStr |
لفظ "مقبول" عند الحافظ ابن حجر في كتلبه "تقريب التهذيب": دراسة نقدية على مقبولي الطبقات العاشرة والحادية عشرة والثانية عشرة |
| title_full_unstemmed |
لفظ "مقبول" عند الحافظ ابن حجر في كتلبه "تقريب التهذيب": دراسة نقدية على مقبولي الطبقات العاشرة والحادية عشرة والثانية عشرة |
| title_sort |
لفظ "مقبول" عند الحافظ ابن حجر في كتلبه "تقريب التهذيب": دراسة نقدية على مقبولي الطبقات العاشرة والحادية عشرة والثانية عشرة |
| granting_institution |
Universiti Sains Islam Malaysia |
| _version_ |
1812444701066788864 |