الإرهاب الدولى والكفاح المشروع في الفقه الإسلامي والقانون الدولي : دراسة مقارنة
This study aims at clarifying the concept of international terrorism and legitimate struggle from the perspective of Islam and thereby distinguishing the latter from the terrorist activities which may it. The researcher has assumed that each action has a reaction; and in this, terrorism is the actio...
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Terrorism (Islamic law) Terrorism -- Law and legislation -- Case studies. |
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Terrorism (Islamic law) Terrorism -- Law and legislation -- Case studies. محمد عمرمفتاح أحمد ميدون Mohamed Omar Moftah Ahmed Midoun الإرهاب الدولى والكفاح المشروع في الفقه الإسلامي والقانون الدولي : دراسة مقارنة |
| description |
This study aims at clarifying the concept of international terrorism and legitimate struggle from the perspective of Islam and thereby distinguishing the latter from the terrorist activities which may it. The researcher has assumed that each action has a reaction; and in this, terrorism is the action and the legitimate resistance is the reaction. This study is very important in that it clarifies what terrorism is, which has become an international phenomenon threatening the whole world. This would provide an insight into the dangers of terrorism, something that helps providing a clear vision of terrorism and its dangers and putting an appropriate strategy to fighting it. This is to clarify to each interested person and researcher who has a fair mind and an unbiased bonscience that Islam has been the first to consider terrorism a crime and fought and resisted it. Saying that islam is a religion of terrorism, force, and exclusion is but falsification, for Islam is a religion calling for mercy and construction' not destruction and extermination. The methodology followed, in this study, is a comparative method; for comparison is used between two phenomena or more for purposes of stating their similarities and differences. Among the pieces of evidence provided to clarify and strengthen the study objectives are the legal pieces of evidence from the Holy Qur'an and the Sunnah, sometimes along with depending upon the historical and lawful approach. Among the results of study is that terrorism is one of this era's crimes, having no religion and place; rather it is a universal phenomenon being practised by groups and states of different religions, traditions, and races. Also, Islam as a religion and Muslims as humans are being subject to a fierce American and western campaign led by the Zionist movement in an attempt to make a link between terrorism and Islam. Moreover, there are distinct differences between terrorist activities and those of legitimate resistance. The announced war against terrorism led by the United States of America against Afghanistan and Iraq remains an illegitimate war6 for it has been carried out outside the legitimacy of the United Nations; thus it eludes the legitimate conditions of defence stipulated by Item no. 51 of the United Nations Charter. Having no specific United Nations definition for international terrorism has led to the prominence of the western conception of the international terrorism due to the western control of the international organization mechanism. The Islamic jurisprudence considers self-defence a natural and lawful right as is the case with the contemporary international law; thus lulling for self-defence, own money, or own family, when necessary is allowed; this right is the basis of the legitimate defencive war that Islam has stipulated and that Divine Laws and international charters have all recognized. |
| format |
Thesis |
| author |
محمد عمرمفتاح أحمد ميدون Mohamed Omar Moftah Ahmed Midoun |
| author_facet |
محمد عمرمفتاح أحمد ميدون Mohamed Omar Moftah Ahmed Midoun |
| author_sort |
محمد عمرمفتاح أحمد ميدون |
| title |
الإرهاب الدولى والكفاح المشروع في الفقه الإسلامي والقانون الدولي : دراسة مقارنة |
| title_short |
الإرهاب الدولى والكفاح المشروع في الفقه الإسلامي والقانون الدولي : دراسة مقارنة |
| title_full |
الإرهاب الدولى والكفاح المشروع في الفقه الإسلامي والقانون الدولي : دراسة مقارنة |
| title_fullStr |
الإرهاب الدولى والكفاح المشروع في الفقه الإسلامي والقانون الدولي : دراسة مقارنة |
| title_full_unstemmed |
الإرهاب الدولى والكفاح المشروع في الفقه الإسلامي والقانون الدولي : دراسة مقارنة |
| title_sort |
الإرهاب الدولى والكفاح المشروع في الفقه الإسلامي والقانون الدولي : دراسة مقارنة |
| granting_institution |
Universiti Sains Islam Malaysia |
| url |
https://oarep.usim.edu.my/bitstreams/f4965be2-e539-4229-8c78-5382652d3e0b/download https://oarep.usim.edu.my/bitstreams/9f93ec88-23d2-49b1-ae9e-2c4dc5ac144c/download https://oarep.usim.edu.my/bitstreams/678a7aec-6d36-42dc-a071-175da562da5e/download https://oarep.usim.edu.my/bitstreams/65de16d0-e2ff-47e2-bda3-68d43393bd79/download https://oarep.usim.edu.my/bitstreams/f9953767-52b1-4335-8922-e5262c68b40c/download https://oarep.usim.edu.my/bitstreams/47b10894-c7bf-4b19-814b-4ef0336bca54/download https://oarep.usim.edu.my/bitstreams/c839fcd8-cd61-468e-abc6-32e8f767118b/download |
| _version_ |
1812444899823321088 |
| spelling |
my-usim-ddms-131452024-05-29T19:57:06Z الإرهاب الدولى والكفاح المشروع في الفقه الإسلامي والقانون الدولي : دراسة مقارنة al-Irhab al-dawli wa-al-kifah al-mashru' fi al-fiqh al-Islami wa-al-qanun al-dawli : dirasah muqaranah محمد عمرمفتاح أحمد ميدون Mohamed Omar Moftah Ahmed Midoun This study aims at clarifying the concept of international terrorism and legitimate struggle from the perspective of Islam and thereby distinguishing the latter from the terrorist activities which may it. The researcher has assumed that each action has a reaction; and in this, terrorism is the action and the legitimate resistance is the reaction. This study is very important in that it clarifies what terrorism is, which has become an international phenomenon threatening the whole world. This would provide an insight into the dangers of terrorism, something that helps providing a clear vision of terrorism and its dangers and putting an appropriate strategy to fighting it. This is to clarify to each interested person and researcher who has a fair mind and an unbiased bonscience that Islam has been the first to consider terrorism a crime and fought and resisted it. Saying that islam is a religion of terrorism, force, and exclusion is but falsification, for Islam is a religion calling for mercy and construction' not destruction and extermination. The methodology followed, in this study, is a comparative method; for comparison is used between two phenomena or more for purposes of stating their similarities and differences. Among the pieces of evidence provided to clarify and strengthen the study objectives are the legal pieces of evidence from the Holy Qur'an and the Sunnah, sometimes along with depending upon the historical and lawful approach. Among the results of study is that terrorism is one of this era's crimes, having no religion and place; rather it is a universal phenomenon being practised by groups and states of different religions, traditions, and races. Also, Islam as a religion and Muslims as humans are being subject to a fierce American and western campaign led by the Zionist movement in an attempt to make a link between terrorism and Islam. Moreover, there are distinct differences between terrorist activities and those of legitimate resistance. The announced war against terrorism led by the United States of America against Afghanistan and Iraq remains an illegitimate war6 for it has been carried out outside the legitimacy of the United Nations; thus it eludes the legitimate conditions of defence stipulated by Item no. 51 of the United Nations Charter. Having no specific United Nations definition for international terrorism has led to the prominence of the western conception of the international terrorism due to the western control of the international organization mechanism. The Islamic jurisprudence considers self-defence a natural and lawful right as is the case with the contemporary international law; thus lulling for self-defence, own money, or own family, when necessary is allowed; this right is the basis of the legitimate defencive war that Islam has stipulated and that Divine Laws and international charters have all recognized. Universiti Sains Islam Malaysia 2012-11 Thesis other https://oarep.usim.edu.my/handle/123456789/13145 https://oarep.usim.edu.my/bitstreams/f42b79cd-6efb-4188-ba68-641ae0b70a2f/download 8a4605be74aa9ea9d79846c1fba20a33 https://oarep.usim.edu.my/bitstreams/f4965be2-e539-4229-8c78-5382652d3e0b/download b89cc86ac3fe5c6a006d8a85d395b431 https://oarep.usim.edu.my/bitstreams/9f93ec88-23d2-49b1-ae9e-2c4dc5ac144c/download 5935fd2dbed006dc2b1d92f32838de0d https://oarep.usim.edu.my/bitstreams/678a7aec-6d36-42dc-a071-175da562da5e/download 810ed4f4d8c77bc665e8617ea8df3290 https://oarep.usim.edu.my/bitstreams/65de16d0-e2ff-47e2-bda3-68d43393bd79/download 5b7181d00ff1d877d04aab58add18201 https://oarep.usim.edu.my/bitstreams/f9953767-52b1-4335-8922-e5262c68b40c/download 38f5d0f259064c7b4ad618aed76b9368 https://oarep.usim.edu.my/bitstreams/47b10894-c7bf-4b19-814b-4ef0336bca54/download 6157f6efd80ebb78b44916b51e57c71b https://oarep.usim.edu.my/bitstreams/c839fcd8-cd61-468e-abc6-32e8f767118b/download e27e89a68c0264380cfed0ec4ffd957f https://oarep.usim.edu.my/bitstreams/ac50ea19-52b4-4f30-9a01-b289e342398c/download 68b329da9893e34099c7d8ad5cb9c940 https://oarep.usim.edu.my/bitstreams/6a1c39e7-a907-431a-b4a5-88669fd7dead/download 48b012ab8bc20a1da2bfe3249367e5f4 https://oarep.usim.edu.my/bitstreams/9e7b20c3-c2e5-4ccd-8841-dbd656182d37/download 1bb607118047afc5c385b82385dd931f https://oarep.usim.edu.my/bitstreams/b5622f6a-af2d-4bf1-aaa1-a0b42497eadd/download e675a542ea4029ee89e770bf102c2d74 https://oarep.usim.edu.my/bitstreams/84d3e586-42a7-4e83-92e7-13aa3761fb77/download 0c41cb9ebc221e5a4d63a04469104e4c https://oarep.usim.edu.my/bitstreams/1746e7c1-080a-42cf-9453-a3b01065e064/download 535699d0e6e86864c2ec58513f25bcae https://oarep.usim.edu.my/bitstreams/feca7e9b-b18b-4c64-8dd0-ff90fbba43aa/download 48b012ab8bc20a1da2bfe3249367e5f4 Terrorism (Islamic law) Terrorism -- Law and legislation -- Case studies. |