الآثار الواردة في تفسير ابن أبي زمنين: جمعاً ودراسةً -من مقدمة التفسير إلى آخر سورة النساء-
The Quranic commentary (Tafsir) of Ibn Abi Zamanin (died in 399H) is one of the notable Quranic commentaries written during the Andalusian period. It is one of the prominent Quranic commentaries of Maliki scholars in the fourth century which is concerned with the interpretation of Quran with prophet...
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my-usim-ddms-13382 |
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uketd_dc |
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Universiti Sains Islam Malaysia |
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USIM Institutional Repository |
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The Quranic commentary (Tafsir) of Ibn Abi Zamanin (died in 399H) is one of the notable Quranic commentaries written during the Andalusian period. It is one of the prominent Quranic commentaries of Maliki scholars in the fourth century which is concerned with the interpretation of Quran with prophetic traditions. This Tafsir of this author is an abridgement of Quranic commentary of Yahya bin Sallam (died in 200H). The work specifically dealt with the narrations of Ibn Abi Zamanin from the noble companions of the prophet (may Allah be pleased with them) ، starting from the introduction of his Quranic commentary to the chapter of the women (Suratul Nisā'). In other words، it reviewed the traditions and traced the method adopted by Ibn Abi Zamanin through his father and from Yahya bin Salam and adjudged it according to the method of the Hadith scholars. The study is based on three methods- namely descriptive، critical and comparative methods. Meanwhile، the study’s framework is made up of preface، introduction، five chapters and the conclusion. The chapters discussed the traditions reported by the companions، their definition and their authenticity for making verdicts including the opinions of scholars regarding that. The research also disclosed the role of a prophetic tradition in the work of Ibn Abi Zamanin through the Quranic commentary، faith، recitations and linguistic meanings. Besides، this study examined the weak and fabricated traditions reported from the companions in this Quranic commentary. It also looked into how the author used to cite the traditions in many of his works، compared the latter with his Quranic commentary and verified the extent of his acceptance and rejection of the weak traditions. In the end، the study made a comparison between the reports given by Ibn Abi Zamanin in respect of the traditions said to have been collected from the companions and some other books، and thoroughly searched for the copies of hand-written Quranic commentaries of Yahya bin Salam and Ibn Abi Zamanin. Finally، the study has come out with the facts that the Tafsir contained 224 traditions from the Prophet’ companions. However، out of the traditions، 59 were verified. Then، the outcome is that 33 of them are considered authentic; one (1) is authentic by virtue of another Hadith; six (6) are good; two (2) are good by virtue of another Hadith; nine (9) are weak; one (1) is very weak; two (2) are considered suspended traditions; one (1) is a denounced tradition, while four (4) are regarded as fabricated traditions. |
| format |
Thesis |
| author |
أحمد عبد الباقي سعد الـهميلي Ahmad Abdul Baqi Saad Alhmili |
| spellingShingle |
أحمد عبد الباقي سعد الـهميلي Ahmad Abdul Baqi Saad Alhmili الآثار الواردة في تفسير ابن أبي زمنين: جمعاً ودراسةً -من مقدمة التفسير إلى آخر سورة النساء- |
| author_facet |
أحمد عبد الباقي سعد الـهميلي Ahmad Abdul Baqi Saad Alhmili |
| author_sort |
أحمد عبد الباقي سعد الـهميلي |
| title |
الآثار الواردة في تفسير ابن أبي زمنين: جمعاً ودراسةً -من مقدمة التفسير إلى آخر سورة النساء- |
| title_short |
الآثار الواردة في تفسير ابن أبي زمنين: جمعاً ودراسةً -من مقدمة التفسير إلى آخر سورة النساء- |
| title_full |
الآثار الواردة في تفسير ابن أبي زمنين: جمعاً ودراسةً -من مقدمة التفسير إلى آخر سورة النساء- |
| title_fullStr |
الآثار الواردة في تفسير ابن أبي زمنين: جمعاً ودراسةً -من مقدمة التفسير إلى آخر سورة النساء- |
| title_full_unstemmed |
الآثار الواردة في تفسير ابن أبي زمنين: جمعاً ودراسةً -من مقدمة التفسير إلى آخر سورة النساء- |
| title_sort |
الآثار الواردة في تفسير ابن أبي زمنين: جمعاً ودراسةً -من مقدمة التفسير إلى آخر سورة النساء- |
| granting_institution |
Universiti Sains Islam Malaysia |
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my-usim-ddms-133822024-05-29T19:18:03Z الآثار الواردة في تفسير ابن أبي زمنين: جمعاً ودراسةً -من مقدمة التفسير إلى آخر سورة النساء- Al-‘athar al- waridah fi tafsir ibn ‘abi Zamni : jam’an wa-dirasah -man muqaddimah al-tafsir ‘ila akhar surah al-nisa أحمد عبد الباقي سعد الـهميلي Ahmad Abdul Baqi Saad Alhmili The Quranic commentary (Tafsir) of Ibn Abi Zamanin (died in 399H) is one of the notable Quranic commentaries written during the Andalusian period. It is one of the prominent Quranic commentaries of Maliki scholars in the fourth century which is concerned with the interpretation of Quran with prophetic traditions. This Tafsir of this author is an abridgement of Quranic commentary of Yahya bin Sallam (died in 200H). The work specifically dealt with the narrations of Ibn Abi Zamanin from the noble companions of the prophet (may Allah be pleased with them) ، starting from the introduction of his Quranic commentary to the chapter of the women (Suratul Nisā'). In other words، it reviewed the traditions and traced the method adopted by Ibn Abi Zamanin through his father and from Yahya bin Salam and adjudged it according to the method of the Hadith scholars. The study is based on three methods- namely descriptive، critical and comparative methods. Meanwhile، the study’s framework is made up of preface، introduction، five chapters and the conclusion. The chapters discussed the traditions reported by the companions، their definition and their authenticity for making verdicts including the opinions of scholars regarding that. The research also disclosed the role of a prophetic tradition in the work of Ibn Abi Zamanin through the Quranic commentary، faith، recitations and linguistic meanings. Besides، this study examined the weak and fabricated traditions reported from the companions in this Quranic commentary. It also looked into how the author used to cite the traditions in many of his works، compared the latter with his Quranic commentary and verified the extent of his acceptance and rejection of the weak traditions. In the end، the study made a comparison between the reports given by Ibn Abi Zamanin in respect of the traditions said to have been collected from the companions and some other books، and thoroughly searched for the copies of hand-written Quranic commentaries of Yahya bin Salam and Ibn Abi Zamanin. Finally، the study has come out with the facts that the Tafsir contained 224 traditions from the Prophet’ companions. However، out of the traditions، 59 were verified. Then، the outcome is that 33 of them are considered authentic; one (1) is authentic by virtue of another Hadith; six (6) are good; two (2) are good by virtue of another Hadith; nine (9) are weak; one (1) is very weak; two (2) are considered suspended traditions; one (1) is a denounced tradition, while four (4) are regarded as fabricated traditions. Universiti Sains Islam Malaysia 2023-05 Thesis other https://oarep.usim.edu.my/handle/123456789/13382 https://oarep.usim.edu.my/bitstreams/04c85a93-42b6-4a97-8a07-4ef4a9e218af/download 56449d0b185c68259de9bbf962e99e31 https://oarep.usim.edu.my/bitstreams/f2880241-3573-4a93-a846-02f291ae3d5e/download b477684defa9ace639675c91870f4822 https://oarep.usim.edu.my/bitstreams/b32ea150-7f83-4a42-9df5-ddda9fb2ece6/download 9de01d72886077cdca4e66272d34d74f https://oarep.usim.edu.my/bitstreams/06bfae2e-3956-4267-a4cd-047df85295b5/download 24056910c374ffe8763f8fdc63ee1c7e https://oarep.usim.edu.my/bitstreams/d55b8055-13b2-4d41-968a-eab030f50990/download 4c3074cc3df76f09a15bb7e5b05bbce6 https://oarep.usim.edu.my/bitstreams/02973700-3daf-4df9-a77a-80eeebf29af3/download 8a6a02d217d5e7358e8d8951b1d4639e https://oarep.usim.edu.my/bitstreams/854e9db7-5178-418c-8b4a-ce625482282f/download cddbefdc82b30ec8a10263d13432d039 https://oarep.usim.edu.my/bitstreams/1186b663-6a9b-41b6-9d81-ae8f154d1fd7/download 2d49cf0ef18bd9000e84a625c1d4548d https://oarep.usim.edu.my/bitstreams/05d0f854-8060-4f0c-a025-49bb28b698a1/download bc44691762a23a37f4aa9566ece898e3 https://oarep.usim.edu.my/bitstreams/f1debae2-b68b-4013-aeaa-5095a53a7689/download 8a4605be74aa9ea9d79846c1fba20a33 https://oarep.usim.edu.my/bitstreams/174e8c83-d880-4802-97b1-7b6405e8a1fa/download 68b329da9893e34099c7d8ad5cb9c940 https://oarep.usim.edu.my/bitstreams/98f2c43d-6869-40bb-9b07-c07c5a6cf9f9/download 9e469f9f01cf48ac7499fddb60354d66 https://oarep.usim.edu.my/bitstreams/7f066698-16e9-4d7a-8837-f60bb80ce2b0/download e7711418a0408d22b4e57a3b333e8ba0 https://oarep.usim.edu.my/bitstreams/cf316bd5-9e20-4582-9d65-0ddfc0a8bc90/download 46dab46279ab4ecb929adb971a632731 https://oarep.usim.edu.my/bitstreams/153cc6e4-2614-41ae-b178-7186e3630d8d/download 1b70f87af6fdb6f73d267b35669fa6d4 https://oarep.usim.edu.my/bitstreams/1f0361bb-a991-4037-b925-9003664a3d27/download 459c39b777cf8113f18f8c31ae01dcd3 https://oarep.usim.edu.my/bitstreams/15689406-7676-4d91-bdea-beeb2e17641f/download 1bb607118047afc5c385b82385dd931f https://oarep.usim.edu.my/bitstreams/c85267f5-6478-4cd7-b9ca-c907cced69b3/download 55182c43eecf0429a975fdcdddb487e7 https://oarep.usim.edu.my/bitstreams/b54cb76d-a734-4d94-a2d6-02abcfef910a/download 9e469f9f01cf48ac7499fddb60354d66 |