Kedudukan Dhawi Al-Arham Dalam Sistem Pembahagian Pusaka Islam: Satu Kajian di Negeri Kedah Darulaman

This study aims to clarify the position of dhawi al-arham in the distribution of the Muslim’s inheritance based on the state laws and Islamic laws. Dhawi al-arham is defined as those related to the deceased as well as ashab al-furud and ashab al-‘asabah. Prior of this, there has been no legal debate...

Full description

Saved in:
Bibliographic Details
Main Author: Amirudin Putera, Zainol Abidin
Format: Thesis
Language:eng
eng
Published: 2011
Subjects:
Online Access:https://etd.uum.edu.my/3226/1/AMIRUDIN_PUTERA_ZAINOL_ABIDIN.pdf
https://etd.uum.edu.my/3226/2/1.AMIRUDIN_PUTERA_ZAINOL_ABIDIN.pdf
Tags: Add Tag
No Tags, Be the first to tag this record!
id my-uum-etd.3226
record_format uketd_dc
institution Universiti Utara Malaysia
collection UUM ETD
language eng
eng
advisor Wan Abdullah, Wan Ab Rahman Khudzri
topic BP Islam
Bahaism
Theosophy, etc
spellingShingle BP Islam
Bahaism
Theosophy, etc
Amirudin Putera, Zainol Abidin
Kedudukan Dhawi Al-Arham Dalam Sistem Pembahagian Pusaka Islam: Satu Kajian di Negeri Kedah Darulaman
description This study aims to clarify the position of dhawi al-arham in the distribution of the Muslim’s inheritance based on the state laws and Islamic laws. Dhawi al-arham is defined as those related to the deceased as well as ashab al-furud and ashab al-‘asabah. Prior of this, there has been no legal debate on dhawi al-arham. Until now, the decisions passed by the Syariah Court in Kedah have not recognized the rights of inheritance to dhawi al-arham. Nevertheless it has been well accepted and enacted in some Muslim countries. This study focuses on three objectives which are to study the position of dhawi al-arham in the administration of Islamic inheritances in Kedah, to explain the reasons of rejection of dhawi al-arham as beneficiaries in Kedah, and to propose the acceptance of dhawi al-arham as beneficiaries of Islamic inheritances in Kedah. This study utilizes a qualitative and descriptive approach. The data and information were collected from authorized parties in legal and administration of Muslim inheritance. The data and information have been analyzed using inductive, deductive and comparative methods. This study found that the faraid system is implemented in accordance with the view of Syafie’s sect and rejected dhawi al-arham as beneficiaries. The remaining estate must be surrendered to Baitulmal. It is also found that there has been no written law relating to faraid. All decisions of Kedah’s Syariah Court are in accordance with Syafie’s sect, the law provides a room to accept dhawi al-arham as beneficiaries in accordance with other sects. This study suggests that the authorized parties such as the Syariah Court and the State Fatwa Committee should consider the rulings and opinions of other sects in handling cases related to the distribution of Muslim’s inheritance.
format Thesis
qualification_name masters
qualification_level Master's degree
author Amirudin Putera, Zainol Abidin
author_facet Amirudin Putera, Zainol Abidin
author_sort Amirudin Putera, Zainol Abidin
title Kedudukan Dhawi Al-Arham Dalam Sistem Pembahagian Pusaka Islam: Satu Kajian di Negeri Kedah Darulaman
title_short Kedudukan Dhawi Al-Arham Dalam Sistem Pembahagian Pusaka Islam: Satu Kajian di Negeri Kedah Darulaman
title_full Kedudukan Dhawi Al-Arham Dalam Sistem Pembahagian Pusaka Islam: Satu Kajian di Negeri Kedah Darulaman
title_fullStr Kedudukan Dhawi Al-Arham Dalam Sistem Pembahagian Pusaka Islam: Satu Kajian di Negeri Kedah Darulaman
title_full_unstemmed Kedudukan Dhawi Al-Arham Dalam Sistem Pembahagian Pusaka Islam: Satu Kajian di Negeri Kedah Darulaman
title_sort kedudukan dhawi al-arham dalam sistem pembahagian pusaka islam: satu kajian di negeri kedah darulaman
granting_institution Universiti Utara Malaysia
granting_department Awang Had Salleh Graduate School of Arts & Sciences
publishDate 2011
url https://etd.uum.edu.my/3226/1/AMIRUDIN_PUTERA_ZAINOL_ABIDIN.pdf
https://etd.uum.edu.my/3226/2/1.AMIRUDIN_PUTERA_ZAINOL_ABIDIN.pdf
_version_ 1747827525207195648
spelling my-uum-etd.32262022-06-15T01:02:26Z Kedudukan Dhawi Al-Arham Dalam Sistem Pembahagian Pusaka Islam: Satu Kajian di Negeri Kedah Darulaman 2011-12-28 Amirudin Putera, Zainol Abidin Wan Abdullah, Wan Ab Rahman Khudzri Awang Had Salleh Graduate School of Arts & Sciences Awang Had Salleh Graduate School of Arts and Sciences BP Islam. Bahaism. Theosophy, etc This study aims to clarify the position of dhawi al-arham in the distribution of the Muslim’s inheritance based on the state laws and Islamic laws. Dhawi al-arham is defined as those related to the deceased as well as ashab al-furud and ashab al-‘asabah. Prior of this, there has been no legal debate on dhawi al-arham. Until now, the decisions passed by the Syariah Court in Kedah have not recognized the rights of inheritance to dhawi al-arham. Nevertheless it has been well accepted and enacted in some Muslim countries. This study focuses on three objectives which are to study the position of dhawi al-arham in the administration of Islamic inheritances in Kedah, to explain the reasons of rejection of dhawi al-arham as beneficiaries in Kedah, and to propose the acceptance of dhawi al-arham as beneficiaries of Islamic inheritances in Kedah. This study utilizes a qualitative and descriptive approach. The data and information were collected from authorized parties in legal and administration of Muslim inheritance. The data and information have been analyzed using inductive, deductive and comparative methods. This study found that the faraid system is implemented in accordance with the view of Syafie’s sect and rejected dhawi al-arham as beneficiaries. The remaining estate must be surrendered to Baitulmal. It is also found that there has been no written law relating to faraid. All decisions of Kedah’s Syariah Court are in accordance with Syafie’s sect, the law provides a room to accept dhawi al-arham as beneficiaries in accordance with other sects. This study suggests that the authorized parties such as the Syariah Court and the State Fatwa Committee should consider the rulings and opinions of other sects in handling cases related to the distribution of Muslim’s inheritance. 2011-12 Thesis https://etd.uum.edu.my/3226/ https://etd.uum.edu.my/3226/1/AMIRUDIN_PUTERA_ZAINOL_ABIDIN.pdf text eng public https://etd.uum.edu.my/3226/2/1.AMIRUDIN_PUTERA_ZAINOL_ABIDIN.pdf text eng public masters masters Universiti Utara Malaysia _________________, Al-Qur’an. _________________. (2009). Buletin MAIK. Edisi 2009; Majlis Agama Islam Negeri Kedah (MAIK). _________________, Hikayat Merong Mahawangsa (1898). _________________. (t.t). Kertas Kerja Seminar Penyelesaian Pusaka Kecil Bagi Penghulu / Penggawa Institut Tanah dan Ukur Negara (INSTUN). ________________. (2006). Kompilasi Arahan Amalan Mahkamah Syariah Seluruh Malaysia Tahun 2000-2005. Putrajaya: Jabatan Kehakiman Syariah Malaysia (JKSM). _________________, Muzakarah Fatwa Malaysia Kali Ke-92. _________________. (1993). Peranan dan Kemajuan Majlis Agama Islam Negeri Kedah Darul Aman. Buku Khas Sambutan 30 Tahun Majlis 1963- 1993. Majlis Agama Islam Negeri Kedah (MAIK). A. Hasyimi. (1995). 50 Tahun Aceh Membangun. Aceh: Terbitan Majlis Ulama Indonesia Daerah Istimewa Aceh. ‘Abdullah Basmieh, (2001). Tafsir Pimpinan Ar-Rahman Kepada Pengertian Al- Quran 30 Juz. Kuala Lumpur: Darul Fikir. Abdullah Mokhtar. (1995). Pengumpulan Kes-kes Perakuan Faraidh Di Mahkamah Syariah (Kadhi Selatan) Dan Sumber-sumber Pengambilan Hukum. Tesis (Diploma). Universiti Islam Antarabangsa. Abdul Halim El-Muhammady (1982). Pengaruh Mazhab Shafie dan Masalah Kaum Muda di Malaysia. Kajang: Persatuan Bekas Mahasiswa Islam Timur Tengah. Abdul Halim El-Muhammady. (1986). Perbezaan Aliran Mazhab Fiqh; Perkembangan dan Masalah. Kuala Lumpur: Angkatan Belia Islam Malaysia. Abdul Halim bin Taib & Che Mahzan bin Ahmad. (2009). 50 Tahun Pemerintahan KDYMM Sultan Abd Halim Mu’adzam Shah. (Cetakan Pertama). Alor Setar: Penerbit AHT Minda Karya dan UIAM. Abdul Karim Ali. (2004). Konflik dan Polemik di Antara Kaum Muda-Kaum Tua dan Wahabi/Salafi: Satu Analisa Isu, dalam International Conference in Malaysian History. Fakulti Sastera & Sains Sosial, UM: Jabatan Sejarah Abdul Kadir bin Haji Ismail. (1983). Sistem Pusaka Islam. (Cetakan Pertama). Kuala Lumpur: Yayasan Dakwah Islamiah. Abdul Kadir bin Haji Muhammad. (1996). Sejarah Penulisan Hukum Islam Di Malaysia. Kuala Lumpur. Dewan Bahasa dan Pustaka. Abdul Rahman al-Ahmadi. (1966). Pengantar Sastera. Kota Bharu: Pustaka Aman Press. Abdul Rashid bin Haji Abdul Latif. (1987). Hukum Pusaka Dalam Islam, Satu Kajian Perbandingan. (Cetakan Pertama). Academy Art & Printing Service Sdn. Bhd. Abd. Shakor Borham. (1999). Amalan Pembahagian Harta Pusaka Orang-orang Islam Di Daerah Muar Johor. Dissertation (M.Syariah). Akademi Pengajian Islam Universiti Malaya Adi Taha. (1991). Perkembangan Sejarah Awal Negeri Kedah Berdasarkan Penemuan Bahan-Bahan Arkeologi, dalam Dokumentasi Sejarah Kedah. Alor Setar: Terbitan Muzium Negeri Kedah. Ahmad Hidayat Buang. (2003). Kebebasan Memberi Pandangan Dalam Isu-isu Agama Islam Terhadap Fatwa-fatwa Jabatan Mufti Negeri-negeri di Malaysia, Pembentangan Kertas Kerja Dalam Seminar Pemikiran Islam Peringkat Kebangsaan (1), pada 11hb Januari 2003 di Universiti Malaya. Kuala Lumpur: Jabatan Akidah Dan Pemikiran Islam Akademi Pengajian Islam Universiti Malaya. Ahmad Ibrahim. (1975). Islamic Law in Malaya. MSRI. Ahmad Ibrahim. (1986). Ke Arah Penyelarasan Undang-undang Islam Di Malaysia. Majalah Al-Islam Bulan Ogos 1986. Ahmad Mohamad bin Ibrahim, Mahmud Saedon bin Awang Othman & Kamal Hasan. (1990). Islamization of the Malay Archipelago and the Impact of al-Syafie’s Madhhab on Islamic Teaching and Legislation in Malaysia, dalam The International Symposium on Imam al Syafie’s. Petaling Jaya: Organized by the Islamic Educational Scientific and Cultural Organization (ISESCO) And International Islamic University Pada 13hb–15hb Ogos 1990. Ahmad Toha ‘Atiah Abu al-Haj. (1980). Dhawabid al-Irath. Cetakan Ketiga. Kaherah: Dar Saqafah al-‘Arabiah. Al-Amidi. (1998). al-Ihkam fi Usul al-Ahkam. Sayyid al-Jamili (Edit). Juzuk 4. Cetakan Ketiga. Dar al-Kitab al-‘Arabi. Al-Ansari, Abi Yahya Zakariya. (t.t). Fath al-Wahhab. Mesir. Syarikat al-Ma’arif Bandung dan Dar Ihya’ al-Kutub al-‘Arabiyyah. Al-Attas, Syed Muhammad Naquib. (1969). Preliminary Statement on General Theory of the Islamization of the Malay–Indonesia Archipelago. Kuala Lumpur: Dewan Bahasa dan Pustaka. Al-Bajuri, Ibrahim. (t.t). Hasyiah. Bandung: Al-Haramayn Singapura-Jeddah dan Syarikat al-Ma’arif. Al-Dimyati, al-Sayyid al-Bakri bin al-Sayyid Muhammad. (t.t). Hasyiah I’anah al- Talibin. Bandung. Syarikat al-Ma’arif. Al-Dimyati, al-Sayyid al-Bakri bin al-Sayyid Muhammad & Ibn Sayyid Muhammad Sith al-Dimyati. (1993). I’anah al-Talibin. Juzuk 3. Beirut: Darul Fikir. Al-Faqa, Muhammad Hamid. (t.t). Bulugh al-Maram. Dar al-Nahdah. Al-Ghamzawi, Muhammad al-Zahri. (1933). al-Siraj Al-Wahhaj. Mesir. Mustafa al- Bab al-Halabi wa Auladuh. Al-Ghazali. (1980). al-Mankhul min Ta’liqat al-Usul. Muhammad Hasan Haytu (Edit.). (Cetakan Kedua). Damsyik: Dar al-Fikr. Al-Jabury, Abu al-Yaqdhan ‘Atiyah. (1968). Hukm al-Mirath. Baghdad: Dar al-Nazir. Al-Jauziyah, Ibn Qaiyim. (1996). A’lam al-Muwaqqi’in ‘an Rab al-‘Alamin. Muhammad ‘Abd al-Salam (Edit). Juzuk 3. Beirut: Dar al-Kutub al-‘Ilmiyyah. Al-Juwayni, Abu Ma’ali ‘Abd al-Malik bin ‘Abd Allah. (1997). al-Burhan fi Usul al- Fiqh. Juzuk 2. Beirut: Dar al-Kutub al-‘Ilmiyyah. Al-Khudari, Muhammad.(1965). Tarikh al-Tasyri’ al-Islami. (Edisi Ketujuh). Kaherah. Al-Khudari, Muhammad. (1985). Tarikh al-Tasyri’ al-Islami. Beirut: Dar al-Kutub al-‘Ilmiyyah. Al-Marbawi, Muhammad Idris ‘Abdul Rauf, (1940). Bahr al-Mazi. Juzuk 14, Mesir: Mustafa al-Bab al-Halabi wa Auladuh. Al-Muhami, Subhi Mahmasoni. (1967). al-Mabadi as-Syar’iyah wal-Qanuniyah. Beirut: Dar al-‘Ulum Lil-Malayyin. Al-Naisaburi, Abu ‘Abdillah Muhammad. (t.t). al-Mustadrak ‘Ala Sahihaini fi al-Hadith.Juzuk 4. Riyadh: Maktab al-Nasr al-Hadith. Al-Nawawi, Muhyiddin Abi Zakariya Yahya bin Syarif al-Dimashqi.(2000). Minhaj al- Talibin. Juzuk 2. (Cetakan Pertama). Beirut: Dar al- Basyair al-Islamiyyah. Al-Qardawi, Yusuf. (2002). Ijtihad Dalam Syarict Islam. Selangor: Cresent News (K.L) Sdn.Bhd. Al-Qattan, Manna’ Khalil. (1992). Tarikh al-Tasyri’ al-Islami. Riyadh: Maktabah al- Ma’arif. Al-Razi, Muhammad bin ‘Umar Fakhr al-Din. (1999). al-Mahsul fi ‘Ilm al-Usul. Muhammad ‘Abd al-Qadir ‘Ata (Edit). Juzuk 2. Beirut: Dar al-Kutub al- ‘Ilmiyyah. Al-Sabuni, Muhammad ‘Ali. (1996).al-Mawarith fi al-Syari’yah al-Islamiyah fi Dhawi al-Kitab wa al-Sunnah. Saudi Arabia: Ummul Qura’ Makkatul Mukarramah. Al-Suyuti, Jalal al-Din ‘Abd al-Rahman. (t.t). al-Rad ‘ala man Akhlada ila al-Ard wa Jahila ‘an al-Ijtihad fi kul ‘Asr Fard. Kaherah: Maktabah al-Thaqafah al- Diniyyah. Al-Suyuti, Jalal al-Din ‘Abd al-Rahman. (1998). al-Asybah wa al-Naza’ir fi Qawa’id wa Furu’ Fiqh al-Syafi’iyyah. Muhammad Hasan Muhammad Hasan Isma’il al- Syafi’i (Edit.). (Cetakan Pertama). Beirut: Dar al-Kutub al-‘Ilmiyyah. Al-Syarbini, Syamsuddin Muhammad bin Khatib. (t.t). Mughni al-Muhtaj. Juzuk 3. Beirut: Dar al-Fikr. Al-Syarbini, Syamsuddin Muhammad bin Khatib. (1997).al-Iqna’ . Juzuk 2. Beirut: Dar al-Khayr. Al-Syatibi, Abu Ishaq Ibrahim bin Musa. (1997).al-Muwafaqat fi Usul al-Syari’ah. Al- Shaykh ‘Abd Allah Darraz (Edit.). Juzuk 4. (Cetakan Ketiga) Beirut: Dar al- Ma’rifah. Al-Syawkani, Muhammad bin ‘Ali bin Muhammad. (1999). Irsyad al-Fuhul ila Tahqiq al-Haqq min ‘Ilm al-Usul. Muhammad Hasan Isma’il (Edit). Juzuk 2. Beirut: Dar al-Kutub al-‘Ilmiyyah. Al-Syawkani, Muhammad bin ‘Ali bin Muhammad. (t.t). Nayl al-Awtar Syarh Muntaqa al-Akhbar Min Ahadith Sayyid al-Akhyar. Juzuk 6. Beirut: Dar al- Fikr. Al-Zarkashi. (1992). al-Bahr al-Muhit fi Usul al-Fiqh. (Cetakan Kedua). Kuwait: Wizarat al-Awqaf wa al-Shu’un al-Islamiyyah bi al-Kuwayt. Awang Mohd Jamil Al-Sufri. (1990). Tersilah Brunei – Sejarah Awal dan Perkembangan Islam. (Cetakan Pertama). Negara Brunei Darussalam: Jabatan Pusat Sejarah. ‘Arif Khalil Abu ‘Id. (1992). al-Wajiz fi al-Mirath. (Cetakan Ketiga). Oman: Dar al- Nafaiz. Auni Haji Abdullah. (2005). Tradisi Pemerintahan Islam Dan Kolonialisme Dalam Sejarah Alam Melayu. (Cetakan Pertama). Kuala Lumpur: Darulfikir Sdn.Bhd. Badran, Abu al-‘Ainin Badran.(t.t).Tarikh al-Fiqh al-Islami wa Na’ariyat al- Milkiyah wa al-‘Uqud. Beirut: Dar al-Nahdah al-‘Arabiyah. Badran, Abu al-‘Ainin Badran (t.t).Usul al-Fiqh al-Islami. Iskandariyyah: Mu’assasat al-Thaqafah al-Jami’iyyah. Chua Yan Piaw. (2006). Kaedah Dan Statistik Penyelidikan, Buku Satu Kaedah Penyelidikan. Malaysia: Mc Graw Hill Education. Chua Yan Piaw, (2006). Kaedah Dan Statistik Penyelidikan, Buku Dua Asas Statistik Penyelidikan. Malaysia: Mc Graw Hill Education. Dayang Apsah Binti Binsin. (1999). Pusaka Dalam Masyarakat Islam Bisaya Di Sabah: Suatu Perbandingan Dengan Pusaka Dalam Islam. Tesis (Sarjana Pengajian Islam). Universiti Kebangsaan Malaysia. Ibn Batutah. (t.t). Rihlah Ibn Batutah. Kaherah: Matba’ah al-Istiqamah. Ibn Qudamah, Muhammad ‘Abdullah bin Ahmad bin Muhammad. (t.t). al-Mughni. Mesir: Matba’ah al-Imam. Ibn Rusyd, Muhammad bin Ahmad. (1981). Bidayah al-Mujtahid. (Cetakan Kedua). Beirut. Dar al-Fikr. Ibrahim Abu Bakar. (1984). Islamic Modernism in Malaya: The Life and Though of Sayid Syeikh al-Hadi 1867-1934. Kuala Lumpur: University of Malaya Press. Idris Awang. (2001). Kaedah Penyelidikan: Suatu Sorotan. Akademi Pengajian Islam Universiti Malaya: Intel Multimedia And Publication. Ishak Mohd. Rejab. (1979). Tuan Husain bin Mohd. Nasir bin Mohd Taib al-Masudi al- Banjari, Kertas Kerja dalam Memperingati Tokoh Ulama Silam, Tuan Husain bin Mohd. Nasir bin Mohd Taib al-Masudi al-Banjari. Bangi: Universiti Kebangsaan Malaysia. Ismail Haji Salleh. (1996). Syarif Aznan Menguatkan Mazhab Shafie di Kedah. Kertas Kerja Seminar Islam Di Kedah Darul Aman, dalam Konvensyen Sejarah Negeri Kedah Darul Aman II, bertarikh 29hb-30hb September 1996. 159 Jasni Bin Sulong. (2000). Bidang kuasa Mahkamah Syariah Dalam Pentadbiran Pusaka Di Malaysia. Dissertation (M.Syariah). Akademi Pengajian Islam Universiti Malaya. Khairuddin Bin Omar. (1988). Konsep Kepintaran Buatan (A1) Dalam Perundangan Islam: Kajian Kasus Faraid. Tesis Sarjana Sains (Pusat Kajian Kuantitatif). Universiti Kebangsaan Malaysia. J.V. Mills. (1974). Arab and Chinese Navigators In Malayan Waters. Volume 47, Part 2: Journal of the Bombay Branch, Royal Asiatic Society (JBRAS). Louy Safi. (1998). Asas-Asas Ilmu Pengetahuan: Suatu Kajian Perbandingan Kaedah-Kaedah Penyelidikan Islam Dan Barat. Kuala Lumpur: The International Institute of Islamic Though. Mahmood Zuhdi bin Abdul Majid. (1992). Sejarah Pembinaan Hukum Islam. Kuala Lumpur: Jabatan Penerbitan Universiti Malaya. Mohd Isa bin Othman. (2001). Pengalaman Kedah dan Perlis Zaman Penjajahan British. Kuala Lumpur: Utusan Publication & Distributors Sdn.Bhd. Mohd Zamro Muda & Mohd Ridzuan Awang. (2006). Undang-undang Pusaka Islam: Pelaksanaan di Malaysia. (Cetakan Pertama). Bangi, Selangor: Jabatan Syariah Universiti Kebangsaan Malaysia. Mohd Ridzuan Awang. (2002).Undang-undang dan Pentadbiran Pusaka, Wasiat dan Wakaf. Bangi, Selangor: Pusat Pengajian Jarak Jauh Universiti Kebangsaan Malaysia. Muh. Sjarief Sukandy. (1993). Tarjamahan Bulugh al-Maram. Bandung: PT al-Maarif. Muhammad Abu Zahrah. ( t.t.). Tarikh al-Mazahib al-Fiqhiyah. Kaherah. Muhammad Arshad bin Abdullah al-Banjari. (t,t). Sabil al-Muhtadin lil-Tafaqquh fi Amr al-Din. (Edisi Jawi). Jilid 3. Kaherah: Dar al-Tiba’ah al-Misriyah. Muhammad Hassan bin Dato’ Kerani Muhammad Arshad. (1928). al-Tarikh Salasilah Negeri Kedah. (Edisi Jawi).Pulau Pinang. Muhammad Toha Abu ‘Ala Khalifah. (2008). Ahkam al-Mawarith Dirasat Tadbiqiyah 1400 Masalah Mirathiyah. (Cetakan Keempat). Kaherah: Dar al-Salam. Mustafa al-Khin, Mustafa al-Bugha & ‘Ali al-Syarbahi. (t.t.). al-Fiqh al-Manhij. Juzuk 2. Damsyik: Dar al-‘Ulum al-Insaniah. N.K, Denzin. (2001). Handbook of Qualitative Research. (2nd Edition.). Thousand Oaks California: Sage Publications Ltd. Niamat Yusoff & Wan Shamsudin Mohd Yusof. (1996). Sejarah dan Perjuangan Ulama Kedah Darul Aman: Suatu Muqaddimah, dalam “Bibliografi Ulama Kedah Darul Aman”. Alor Setar: Terbitan Muzium Negeri Kedah. Noor Hira Binti Haji Noor Kaseh. (1999). Harta Pusaka Dalam Islam: Kajian Khas Terhadap Amalan Semasa Dan Undang-undang Di Negera Brunei Darussalam.Tesis Sarjana (Pengajian Islam) .Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia. Noor Liza Binti Mohamed Said.(2003).Kesan Aliran Hijaziyyah Dan ‘Iraqiyyah Terhadap Pandangan Fuqaha’ Sunni Pada Kes-kes Pengecualian Dalam Sistem Pusaka Islam. Tesis Sarjana (Pengajian Islam). Universiti Kebangsaan Malaysia. Othman Ishak. (1981). Fatwa Dalam Perundangan Islam. Kuala Lumpur: Penerbit Fajar Bakti. Paul Wheatley. (1961). The Golden Khersonese. Kuala Lumpur: Universiti Malaya Press. Ratna Zuhairah Binti Abdul Halim. (2003). Pentadbiran Harta Pusaka Orang-orang Islam Di Malaysia: Satu Kajian Mengikut Akta Pusaka Kecil (Pembahagian) 1955. Tesis Sarjana (Pengajian Islam). Universiti Kebangsaan Malaysia. Rita Rose De Meglio. (1970). Arab Trade with Indonesia and The Malay Peninsular From the 8th to 16th century in Islam and The Trade of Asia. D.S Researchs (Edit). Oxforf Bruno Cassier and University of Pennsylvania Press. Roff, William A. (1967). The Origin of Malay Nationalism. Kuala Lumpur: University of Malaya Press. Rogayah A.Hamid & Mariyam Salim. (2006). Kesultanan Melayu Kedah. (Cetakan Pertama). Kuala Lumpur:Dewan Bahasa dan Pustaka. Sajuti Thalib,SH.(1982).Hukum Kewarisan Islam Di Indonesia. (Cetakan Pertama). Jakarta: Penerbit PT Bina Aksara. She Nilamuddin Bin Hassan. (2004). Menganalisa Trend Permohonan Pembahagian Harta Pusaka Kecil Dan Mendapatkan Kaedah Peramalan Terbaik Serta Kesannya Ke Atas Bebanan Kerja Pegawai Pembahagian Pusaka Semenanjung Malaysia. Thesis M.Sc. (Mgt.). Universiti Utara Malaysia. Siti Ahajar Binti Mohsin. (2000). Penilaian Kursus Sistem Maklumat Faraid Berkomputer Di Kalangan Staf Majlis Agama Islam Johor (MAIJ). Tesis Sarjana Pengurusan Teknologi. Universiti Teknologi Malaysia. Shaharuddin Haji Selamat. (2004). Kedudukan Wasiat Wajibah Dalam Islam Dan Perlaksanaannya Dalam Enakmen Wasiat Orang Islam (Selangor) 1999. Jurnal Hukum Jilid XX Bahagian 1. Putrajaya: Jabatan Kehakiman Syariah Malaysia (JKSM). Tahir Mahmood. (1982). The Muslim Law of India. (Second Edition). Allahabad, India: Law Book Company. Wahbah al-Zuhayli. (1996). al-Fiqh al-Islami Wa Adilatuh. Juzuk 8. Beirut: Dar al-Fikr. Wan Abdul Halim Wan Harun,(2006).Pengurusan dan Pembahagian Harta Pusaka. Kuala Lumpur: Dewan Bahasa dan Pustaka. Wan Mohd Shaghir Abdullah. (2009). Kehebatan Ulama Melayu Ahl Sunnah wal Jama’ah. Kuala Lumpur: Kolum Mega Agama Utusan Malaysia, bertarikh 04hb Mei 2009. Wan Muhammad Saghir Abdullah. (1977). Syeikh Daud bin Abdullah al-Pattani, dalam Majalah Dian, Bilangan 100, keluaran Bulan Ogos 1977. Wan Shamsudin Mohd Yusof. (2002). Surat-Menyurat Sultan Abdul Hamid Halim Shah (1882- 1943). Kertas Kerja Forum Koleksi Agung Negara Warisan Dunia, Anjuran Kementerian Kebudayaan, Kesenian dan Pelancongan Malaysia di Perpustakaan Negara Malaysia Kuala Lumpur pada 28hb Ogos 2002. Wan Shamsudin Bin Mohd Yusof.(2008).Sejarah Islam Di Kedah: Hubungan Dan Peranan Kesultanan Kedah Dalam Perkembangannya ,Kertas Kerja Seminar Perkembangan Islam Negeri Kedah Darul Aman, Alor Setar Kedah Darul Aman Anjuran Kerajaan Negeri Kedah Darul Aman. Wan Yahya Wan Ahmad, (1982). Traditional Islamic Education and its Modern Development in Kelantan.Master of Philosophy (M.Phil.). University of Kent. Winstedt,R.O. (1920). History of Kedah. Volume 21. Journal of the Bombay Branch, Royal Asiatic Society (JBRAS). Winstedt,R.O. (1969).A History of Classical Malay Literature .Kuala Lumpur: Oxford University Press. Winstedt,R.O. (1996).A History of Classical Malay Literature .Selangor: Malaysian Branch of the Royal Asiatic Society (MBRAS). Yusof Bin Ramli. (1991). Pemakaian Hukum Faraid Dan Pentadbiran Harta Pusaka Umat Islam Di Semenanjung Malaysia :Penekanan Kepada Perlaksanaannya Di Negeri Selangor. Tesis Sarjana Pengajian Islam. Universiti Kebangsaan Malaysia. Zayn al-Din bin ‘Abdul ‘Aziz al-Malibari al-Fanani. (t.t). Fath al-Mu'in. Juzuk 2 (Terjemahan). Indonesia. Zainuddin,H.M. (1961). Tarich Atjeh dan Nusantara. (Cetakan Pertama). Medan, Indonesia: Pustaka Iskandar Muda. Zakaria Ali. (1994). Islamic Art in Southeast Asia, 830 AD –1570 AD. (Cetakan Pertama). Kuala Lumpur: Dewan Bahasa dan Pustaka. Zaydan, ‘Abd Karim. (1996). al-Madkhal Li Dirasat al-Syari’yah al-Islamiyyah. Beirut: Muassasat al-Risalat. Temubual Abd Rahman bin Haji Abdullah, Ketua Pendaftar Jabatan Kehakiman Syariah Negeri Kedah pada 11hb Januari 2010. Asmarina bin Che Omar, Penolong Pengarah Unit Pembahagian Pusaka Negeri Kedah, Jabatan Ketua Pengarah Tanah Dan Galian pada 05hb Januari 2010. Azharuddin bin Abu Bakar, Penolong Pengarah Unit Pembahagian Pusaka Negeri Kedah, Jabatan Ketua Pengarah Tanah Dan Galian pada 04hb Januari 2010. Md. Zin bin Dollah, Ketua Penolong Pengarah Unit Pembahagian Pusaka Kedah, Jabatan Ketua Pengarah Tanah Dan Galian pada 04hb Januari 2010. Kamaruslan bin Hj Mustapha, Hakim Mahkamah Rendah Syariah Negeri Kedah, Jabatan Kehakiman Syariah Negeri Kedah pada 11hb Januari 2010. Marwazi bin Dziyauddin, Timbalan Mufti Negeri Kedah, Jabatan Mufti Negeri Kedah pada 17hb April 2011. Saidatul Nadiah binti Mohd Sabri, Penolong Pengarah Unit Pembahagian Negeri Kedah, Jabatan Ketua Pengarah Tanah Dan Galian pada 05hb Januari 2010. Syahmi bin Awang, Hakim Mahkamah Rendah Syariah Negeri Kedah, Jabatan Kehakiman Syariah Negeri Kedah pada 12hb Januari 2010. Uzir bin Baharom bin Baharom, Yang Di Pertua Majlis Agama Islam Kedah (MAIK) pada 14hb Januari 2010. Wan Abdul Halim Wan Harun, Ketua Penolong Pengarah Unit Pembahagian Pusaka Negeri Perak, Jabatan Ketua Pengarah Tanah Dan Galian pada 07hb Januari 2010. Zain Ali bin Hj. Abdul Ghani, Hakim Mahkamah Rendah Syariah Negeri Kedah Jabatan Kehakiman Syariah Negeri Kedah pada 12hb Januari 2010.