A study of Islamic practice in Ar-Rahnu at financial institution

The introduction of Islamic pawn broking (al-Rahnu) in Malaysia has seen as a new micro credit instrument in providing cash borrowing facility to lower income communities. The Muslims individuals’ especially needy people are reliant on this institution as their financial resources and necessities fu...

Full description

Saved in:
Bibliographic Details
Main Author: Raudzatul Jannah, Ezahar
Format: Thesis
Language:eng
eng
Published: 2014
Subjects:
Online Access:https://etd.uum.edu.my/4091/1/s814285.pdf
https://etd.uum.edu.my/4091/2/s814285_abstract.pdf
Tags: Add Tag
No Tags, Be the first to tag this record!
id my-uum-etd.4091
record_format uketd_dc
institution Universiti Utara Malaysia
collection UUM ETD
language eng
eng
advisor Shuib, Mohd Sollehudin
topic HG Finance
spellingShingle HG Finance
Raudzatul Jannah, Ezahar
A study of Islamic practice in Ar-Rahnu at financial institution
description The introduction of Islamic pawn broking (al-Rahnu) in Malaysia has seen as a new micro credit instrument in providing cash borrowing facility to lower income communities. The Muslims individuals’ especially needy people are reliant on this institution as their financial resources and necessities fulfillment. Al-Rahnu as well as reflected to Islamic business operation are must conducted according to Shari’ah principles whereas the process transaction are must show transparent and free of ambiguity and element of riba. Thus, it is important to have a study of al-Rahnu practice in Islamic finance industry as the Muslim communities have put trusted to the system institution, in fact, the number of demand in al-Rahnu has shown increased by over the years until present. In an attempt to fulfill the aims of the research study, the interview will be conducted to selected institution cooperatives. This study will be given a focus to describe an overview of Islamic pawn broking (al-Rahnu) concepts and analyze its actual modus operation implemented by cooperatives. The research conducted into three different entities cooperative, Koperasi Ukhwah Malaysia Berhad, Koperasi Pegawai-Pegawai Kerajaan Negeri Kedah and Permodalan Kelantan Berhad. The study employ field research to achieve the objective of the study. In Islamic law contracts, al-Rahnu systems applied based the concepts of Qard al-Hassan, al-Rahnu, al-Wadi’ah Yad Dhamanah and Ujrah. Nevertheless, by conduct a study of al-Rahnu scheme according Shari’ah framework theory and the challenges, perhaps we might get a clear clarification of al-Rahnu practice in cooperative and be useful for the businesses and government in considering the future development related to al-Rahnu pawnshops.
format Thesis
qualification_name masters
qualification_level Master's degree
author Raudzatul Jannah, Ezahar
author_facet Raudzatul Jannah, Ezahar
author_sort Raudzatul Jannah, Ezahar
title A study of Islamic practice in Ar-Rahnu at financial institution
title_short A study of Islamic practice in Ar-Rahnu at financial institution
title_full A study of Islamic practice in Ar-Rahnu at financial institution
title_fullStr A study of Islamic practice in Ar-Rahnu at financial institution
title_full_unstemmed A study of Islamic practice in Ar-Rahnu at financial institution
title_sort study of islamic practice in ar-rahnu at financial institution
granting_institution Universiti Utara Malaysia
granting_department Othman Yeop Abdullah Graduate School of Business
publishDate 2014
url https://etd.uum.edu.my/4091/1/s814285.pdf
https://etd.uum.edu.my/4091/2/s814285_abstract.pdf
_version_ 1747827679022809088
spelling my-uum-etd.40912022-09-19T07:38:05Z A study of Islamic practice in Ar-Rahnu at financial institution 2014 Raudzatul Jannah, Ezahar Shuib, Mohd Sollehudin Othman Yeop Abdullah Graduate School of Business Othman Yeop Abdullah Graduate School of Business HG Finance The introduction of Islamic pawn broking (al-Rahnu) in Malaysia has seen as a new micro credit instrument in providing cash borrowing facility to lower income communities. The Muslims individuals’ especially needy people are reliant on this institution as their financial resources and necessities fulfillment. Al-Rahnu as well as reflected to Islamic business operation are must conducted according to Shari’ah principles whereas the process transaction are must show transparent and free of ambiguity and element of riba. Thus, it is important to have a study of al-Rahnu practice in Islamic finance industry as the Muslim communities have put trusted to the system institution, in fact, the number of demand in al-Rahnu has shown increased by over the years until present. In an attempt to fulfill the aims of the research study, the interview will be conducted to selected institution cooperatives. This study will be given a focus to describe an overview of Islamic pawn broking (al-Rahnu) concepts and analyze its actual modus operation implemented by cooperatives. The research conducted into three different entities cooperative, Koperasi Ukhwah Malaysia Berhad, Koperasi Pegawai-Pegawai Kerajaan Negeri Kedah and Permodalan Kelantan Berhad. The study employ field research to achieve the objective of the study. In Islamic law contracts, al-Rahnu systems applied based the concepts of Qard al-Hassan, al-Rahnu, al-Wadi’ah Yad Dhamanah and Ujrah. Nevertheless, by conduct a study of al-Rahnu scheme according Shari’ah framework theory and the challenges, perhaps we might get a clear clarification of al-Rahnu practice in cooperative and be useful for the businesses and government in considering the future development related to al-Rahnu pawnshops. 2014 Thesis https://etd.uum.edu.my/4091/ https://etd.uum.edu.my/4091/1/s814285.pdf text eng public https://etd.uum.edu.my/4091/2/s814285_abstract.pdf text eng public masters masters Universiti Utara Malaysia Al-Qur’an al-Karim (Translation by Yusof Ali) in www.themodernreligiom.com. Abdul Razak, A. (2008). “Malaysian Practice of Ar-Rahn Scheme: Trends and Development”. Abdul Razak, A. (2011). “Economic and Religious Significance of the Islamic and Conventional Pawnbroking in Malaysia: Behavioral and Perception Analysis”. Adwam, S. et al, (2007). Pengantar Perniagaan Islam, Kuala Lumpur: Prentice Hall (M) Sdn. Bhd. Ahmad, A.U.F, Raashed, R. and Ali, M. M. (2013). “How Shariah-compliant is Islamic banking?” Proceeding of Sharia Economics Conference-Hanover. Al-Muharrami, S. and Hardy, D. C., (2013). “Cooperative and Islamic Banks: What can they Learn from Each Other?” Al-Qarafi, Idris, A. (1994). Al-Zakhirah. Jld. 8. Beirut: Dar al-Gharbi al-Islami. Awang Kechil, A. M. and Abdul Razak, M. (2004). Ar-rahnu Scheme: A Model of Micro Credit and its Impact on Socioeconomic Status of the Ummah–Special Reference on Malaysian Context. A.B. Ummi Salwa, S. Hisham, S. Abdul Shukor and Kamaruzaman Jusoff. (2013). The Concept and Challenges of Islamic Pawn Broking (Ar-Rahnu). Journal of Scientific Research 13 (Research in Contemporary Islamic Finance and Wealth Management): 98-102, 2013; DOI: 10.5829/idosi.mejsr.2013.13.1888. A.Latif. R, (2012). “Bank Kerjasama Rakyat Malaysia Berhad: A case of a Cooperative Islamic Bank in Malaysia”. Bhatt, P. and J. Sinnakkannu, (2008). “Ar-Rahnu (Islamic Pawning Broking) Opportunities and Challenges in Malaysia”. Bank Negara Malaysia (2010). Shari’ah Resolutions in Islamic Finance. Second Edition www.bnm.gov.my. Bank Rakyat.(t.t.). Modul pinjaman pajak gadai islam. Kuala Lumpur: Bank Rakyat. BERNAMA Newspaper Retrieved Date: 14 February 2013. Beik, I.S. and Purnamasari, I., (2009). “Empirical Role of Islamic Cooperatives in Financing Micro and Small Scale Entrepreneurs in Indonesia: Case Study of KOSPIN Jasa Syariah Pekalongan.” Boyce, C. and Neale, P., (2006). “Conducting In-Depth Interviews: A Guide for Designing and Conducting In-Depth Interviews for Evaluation Input.” Bukhari, Abd Allah Muhammad ibn Ismail, al-, (1992). Sahih Bukhary. Beirut: Dar al-Kutub al-Ilmiyyah. Buku Undang-Undang Kecil & Aturan-Aturan 2010 Koperasi Pegawai-Pegawai Kerajaan Negeri Kedah (2010). Caskey, J. P. and Zikmund, B. J. (1990). “Pawnshops: The Consumer‟s Lender of Last Resort”. Economic Review: Federal Reserve Bank of Kansas City, 5-18. Dinsman. (1994). Ar-rahn satu produk perbankan Islam. Dewan Ekonomi. Dusuki, A.W. (2012) Islamic Financial System: Principles & Operations. International Shari’ah Research Academy for Islamic Finance (2012). Dogarawa, A. B. (2009), “Islamic Microfinance as a Means of Poverty Reduction”, Seminar Paper, Central Bank of Nigeria Forum, Kano. E-Fatwa in “http:// www.e-fatwa.gov.my”. Retrieved date: 14th March 2014 El Hawary, D., Grais, W., Iqbal, Z. (2004). “Regulating Islamic financial institutions: The nature of the regulated”. World Bank Policy Research Working Paper #3227. El-Muhammady, A.H. (2001), Undang-Undang Muamalat & Aplikasinya kepada Produk-Produk Perbankan Islam, cet. 1, Selangor: Percetakan Bintang terbitan Aras Mega Sdn. Bhd. Hassan, K. Mahknecht and M. Michal, (2011). “Islamic Capital Markets: Products and Strategies”, Wiley Publication. Hassan, S., Rahman, R.A., Bakar, N.A., Mohd, R., and Muhammad, A.D.(2013) Designing Islamic Microfinance Products for Islamic Banks in Malaysia. Middle-East Journal of Scientific Research 17(3):359-366. Ibn Manzur (1956). Lisan al-‘arab. Beirut: Dar Sader. Ismail, A. G. and Ahmad, N. Z. (1997). “Pawnshop as an Instrument of Microenterprise Credit in Malaysia”. International Journal of Social Economics, 24(11), 1343- 1352. Jaziri, ‘Abd al-Rahman al-.(1970). Kitab al-Fiqh ‘ala al-Madhahib al-Arba‘ah. Kaherah: Maktabah al-Tijariyyah al-Kubra. Jupp, V., (2008). The Sage Dictionary of Social Research Methods. London: Sage Publications. Khaf, M. (1992) “Principle of Islamic Financing: A survey. International Economic Relations from Perspective.” Khir, M. F., Badri, M.H & Hussain, L. (2013). “Critical Appraisa of The Rahn- Based Islamic Microcredit Facility From Shari’ah Perspective.” ISRA International Journal of Islamic 7(3), 221-231. Kahf, M. and Khan, T., (t.t). “Principles of Islamic Financing: A Survey”. Koperasi Pegawai-Pegawai Kerajaan Negeri Kedah, 2013. Laporan Mesyuarat Agung 2013 Koperasi Pegawai-Pegawai Kerajaan Negeri Kedah. Laws of Malaysia. (2006). Pawnbrokers Act 1972. Kuala Lumpur: The Commissioner of Law Revision Malaysia in Collaboration with Percetakan Nasional Malaysia Bhd. L.P. and Johnson, G. J., (2002) A Guide to Using Qualitative Research Methodology. Ledgerwood, Joanna (1999). “Microfinance Handbook; Sustainable Banking with the poor: An institutional and financial Perspective; World Bank, Washington D.C.” Marican, S.,(2009). Penyelidikan Sains Social:Pendekatan Pragmatik. Social Science Research. Maamor, S., & Ismail, A. G. (2010). The Ar-Rahn Efficiency and Its Determinants. Journal of Islamic Economics, Banking and Finance, 6(1). Maamor, S., & Ismail, A. G. (2013). Ar-Rahnu Islamic Pawn Broking. Kuala Lumpur : Dewan Bahasa Dan Pustaka. Maulut, M.K. and Yusof, S. (2013). “Factors Contributing to Success to the Excellent Credit Cooperatives in Malaysia”. Mohamad, S. (1995). “Pawnbrokers Act 1972: An Analysis from the Islamic Perspective (Original text: Akta Pemegang Pajakgadai 1972: Suatu Analisa Dari Perspektif Islam)”. Jurnal Syariah, 3(2), 227- 284. Mohd Taher,S. (2010). “Prinsip Asas Perlaksanaan Skim Pajak Gadai Islam Di Malaysia”. Voice of Academia Vol. 5 No. 1 2010. Mohamad, S. and Salleh, S. (2008). “Upah Simpan Barang dalam Skim Ar-Rahnu: Satu Penilaian Semula”. Jurnal Fiqh, 5, 47-65. Naim, A. M. (2004). “Islamic Pawn Broking (Original text: Sistem Gadaian Islam). Islamiyyat”, 26(2), 39-57. Hussain, M.N., Naiimi, N. and Shuib, M.S. (2013). Mengurus Harta Menurut Fiqh Muamalat. UUM Press. Universiti Utara Malaysia. Oeltjen, J. C. (1996). Florida Pawnbroking: An Industry in Transition. Florida State University Law Review, 23, 995-1042. Othman, (2013). Perkembangan Ar-Rahnu di Terengganu: Kajian Kes Terhadap Ar-Rahnu Majlis Agama Islam dan Adat Melayu Terengganu (MAIDAM) 951-959. Permodalan Kelantan Berhad, 2007. Annual Report. Kelantan: Permodalan Kelantan Berhad. Rahman, Z.A., (2009). Panduan Perbankan Islam Kontrak dan Produk Asas. Renner, M., (2003) Analyzing Qualitative Data. www1.uwex.edu/ces/pubs. Rosli, S. A. (2005). Critical Issues on Islamic Banking and Financial Markets: Islamic Economics, Banking and Finance, Investments, Takaful and Financial Planning. Indiana: Authorhouse. Rosland, A., Romli, N., and Borhan, J.T. (2012) Contract (Akad) in Online Banking. International Journal of Computer Application (0975-8887). Volume 60. Rajasekar, S., Philominathan, P. and Chinnathambi, V. (2013). Research Methodology. Sabran, O.H., (2001) Urus Niaga al-Qard al-Hasan Dalam Pinjaman tanpa riba, Universiti tanpa riba, Universiti Teknologi Malaysia, Skudai, Johor. Schrader, H. (1999). “The Role of Pawnshops in the Life Strategies of Lower Income Groups–A Preliminary Study in St. Petersburg/ Russia”. Sharif D., Shaharuddin A.,Muhamed N.I, Pauzi N.S, Zin M. Z.(2013). The Improvement of Ar-Rahn (Islamic Pawn Broking) Enhanced Product in Islamic Banking System. Published by Canadian Center of Science and Education; Vol. 9, No. 2; 2013 Sheikh Othman, S. S. (1991). Kamus Dewan edisi baru. Kuala Lumpur: Dewan Bahasa dan Pustaka. Skully, M. T. (1992). Lending Collateral Problems and the Pawnbroker Solution: The Development of the Pawnshop Industry in East Asia. Skully, M.S., (2005). Islamic Pawnbroking: The Malaysian Experience. Paper presented at the 3rd. International Islamic Banking and Finance Suruhanjaya Koperasi Malaysia (2010) http://www.skm.gov.my Retrieved date: 10 February 2014. Stela, K. A. (2010). “The Feasible Acceptance of Al-Qard al-Hassan (Benevolent Loan) mechanism in the Libyan Banking system”. Thomas D. R., (2006). A General Inductive Approach for Analyzing Qualitative Evaluation Data. American Journal of Evaluation 2006 27:237. W. Daud W. Noraini (2011). Kepuasan Pelanggan Dan Kualiti Perkhidmatan Skim Ar-Rahnu Bank Rakyat. Yaacob, R. M., Ahmad, G., Ibrahim, D.M., A.Latiff, N. and Saari, N., (2012). “Islamic Pawn Broking (Ar-Rahnu): Critical Success Factor and Application for Co-Operatives”. Zikmund (2010). Business Research Methods. South-Western, Cencage Learning.