Meyppattiyal dalam novel-novel Sujatha
This research aims to identify meyppattiyal (emotions), explain inner causes (variousemotions) that trigger meyppattiyal, analyse thunaimai meyppattiyal (additionalemotions) and explain messages conveyed by Sujatha in his novels by incorporating meyppattiyal. This study analyses five of Sujathas nov...
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PL Languages and literatures of Eastern Asia Africa Oceania |
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PL Languages and literatures of Eastern Asia Africa Oceania P.Devaki M.K. Perumal Meyppattiyal dalam novel-novel Sujatha |
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This research aims to identify meyppattiyal (emotions), explain inner causes (variousemotions) that trigger meyppattiyal, analyse thunaimai meyppattiyal (additionalemotions) and explain messages conveyed by Sujatha in his novels by incorporating meyppattiyal. This study analyses five of Sujathas novels consisting Vasanth! Vasanth!, Miindum OruKuttram, Priya, Aayarathil Iruvar and Pesum Bommaikal This is a qualitative research thatcombines library research and text analysis methods. Analysis and discussions are based onmeyppattiyal theory prompted by Tolkappiyar which includes envakai meyppattiyal (eight-fold emotions) consisting of nakai (laughter), alukai (weeping), ilivaral (contempt),marutkai (awe), accam (fear), perumitam (pride), vekuli (anger) and uvakai (joy) depicted inSujathas novels. Each of the meyppattiyal is triggered by four inner causes and which thereforeproduce other 32 other causes. Besides 32 main meyppattiyal, there are also another 32 additionalmeyppattiyal. This research was done based on 64 meyppattiyal. The findings show that author hadsuccessfully invoked 27 out of the 32 main meyppattiyal and 25 of the 32 additional meyppattiyalin five novels. 13 values are also implicitly incorporated in these novels. In conclusion,this study reveals characters and settings in Sujatha's novels are closely related to meyppattiyalas mentioned in Tolkappiyam. The implication is, this study encourages individuals to manage theiremotions effectively and assimilatepositive feelings towards a harmonious society. |
| format |
thesis |
| qualification_name |
|
| qualification_level |
Doctorate |
| author |
P.Devaki M.K. Perumal |
| author_facet |
P.Devaki M.K. Perumal |
| author_sort |
P.Devaki M.K. Perumal |
| title |
Meyppattiyal dalam novel-novel Sujatha |
| title_short |
Meyppattiyal dalam novel-novel Sujatha |
| title_full |
Meyppattiyal dalam novel-novel Sujatha |
| title_fullStr |
Meyppattiyal dalam novel-novel Sujatha |
| title_full_unstemmed |
Meyppattiyal dalam novel-novel Sujatha |
| title_sort |
meyppattiyal dalam novel-novel sujatha |
| granting_institution |
Universiti Pendidikan Sultan Idris |
| granting_department |
Fakulti Bahasa dan Komunikasi |
| publishDate |
2021 |
| url |
https://ir.upsi.edu.my/detailsg.php?det=6729 |
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1747833299409043456 |
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oai:ir.upsi.edu.my:67292022-02-15 Meyppattiyal dalam novel-novel Sujatha 2021 P.Devaki M.K. Perumal PL Languages and literatures of Eastern Asia, Africa, Oceania This research aims to identify meyppattiyal (emotions), explain inner causes (variousemotions) that trigger meyppattiyal, analyse thunaimai meyppattiyal (additionalemotions) and explain messages conveyed by Sujatha in his novels by incorporating meyppattiyal. This study analyses five of Sujathas novels consisting Vasanth! Vasanth!, Miindum OruKuttram, Priya, Aayarathil Iruvar and Pesum Bommaikal This is a qualitative research thatcombines library research and text analysis methods. Analysis and discussions are based onmeyppattiyal theory prompted by Tolkappiyar which includes envakai meyppattiyal (eight-fold emotions) consisting of nakai (laughter), alukai (weeping), ilivaral (contempt),marutkai (awe), accam (fear), perumitam (pride), vekuli (anger) and uvakai (joy) depicted inSujathas novels. Each of the meyppattiyal is triggered by four inner causes and which thereforeproduce other 32 other causes. Besides 32 main meyppattiyal, there are also another 32 additionalmeyppattiyal. This research was done based on 64 meyppattiyal. The findings show that author hadsuccessfully invoked 27 out of the 32 main meyppattiyal and 25 of the 32 additional meyppattiyalin five novels. 13 values are also implicitly incorporated in these novels. In conclusion,this study reveals characters and settings in Sujatha's novels are closely related to meyppattiyalas mentioned in Tolkappiyam. The implication is, this study encourages individuals to manage theiremotions effectively and assimilatepositive feelings towards a harmonious society. 2021 thesis https://ir.upsi.edu.my/detailsg.php?det=6729 https://ir.upsi.edu.my/detailsg.php?det=6729 text tam closedAccess Doctoral Universiti Pendidikan Sultan Idris Fakulti Bahasa dan Komunikasi Awang Abdullah. (2001). Penghayatan Novel Anak dan Biola. Kuala Lumpur:Dewan Bahasa Pustaka.Hashim Awang. (1978). Teman Pelajar Kesusteraan. Petaling Jaya: Fajar Bakti.Hashim Awang. (1984). Glosari Mini Kesusteraan. Petaling Jaya: Fajar Bakti.Jabatan Kebajikan Masyarakat. (2016). Dasar Perlindungn Kanank-kanak Negara.Putra Jaya: Kementerian Pembangunan Wanita., Keluarga dan Masyarakat.Kamus Dewan Edisi Baru. (1993). Kuala Lumpur: Dewan Bahasa danLoganayagi, N. (1971). Perkemabangn Novel Tamil Malaysia. Kuala Lumpur:Universiti Malaya.Magaswari Eliyarni Subramaniam (2016). Citra dan Status Wanita Dalam Novel-Novel TerpilihM.Ramaiah. Tesis Sarjana Sastera. Tanjong Malim: Universiti Pendidikan Sultan Idris.Manommani Devi. (2008). Citra Wanita dalam Novel-novel R. Karthigesu. Tesis SarjanaSastera. Kuala Lumpur. Universiti Malaya.Parameswari,. P. (2001/2002) Teori Rasa-Fenemenologi:Penerapan Terhadap Novel Imam. Tesis.Rahman Shaari. (2001). Bimbingan Istilah Sastera. Kuala Lumpur: Utusan Publications.Sagar Narayanam. (2011). Corak Pemikiran Sosial Masyarakat India Dalam Novel Tamil Malaysia(1957-1985). Tesis Doktor Falsafah. Kuala Lumpur: Universiti Malaya.Samir Muhazzab Amun & Sara Shakila Mohd Salim. (2012). Pembasmian Kemiskinan di Malaysia:KeperluanKemhiran Pekerja Komuniti. Akademika 82(1), 81-89.Siti Khairiah Mohd Zubir. (2009). Citra Wanita dalam Novel Melayu. Kuala Lumpur: PenerbitUniversiti Malaysa.Sohaimi Abdul Aziz. (1992). Mobiliti Sosial: Prespektif Barat dan Islam dalam NovelTerpilih Shahnon Ahmad. Kuala Lumpur: Dewan Bahasa dan Pustaka.Charles Dickens, J. (1843). A Christmas Carol. United Kingdom: Wordsworth EditionsLtd.Dennis Coon, John O. Mitterer & Tanya Martini . (2016). Pyschology: Modules forActive Learning, 4?? Edition. Boston. Cenage Learning.Ian Watt. (2001). Rise of the Novel. California: University Of California Press.John W. Creswell.(2003). Research Design. Qualitative, Quantitative and MixedApproaches. Los Angeles: SAGE PublicationsLim Kim Hui. (2010). How Malay Proverbs Encode an Evaluate Emotion?A Paremiological Analysis.Sari-International Journal of the Malay World and Civilization, 28(1), (Jan.2010),57-81.Merriam-Webster Online English Distionary. (2020).Meriam-Webster. (1993). Merriam-Websters Collegiate dictionary. Springfield, Mass, U.S.A.:Merriam-Webster PublicationMyHealth (Portal). (2020). Putra Jaya: Kementerian Kesihatan Malaysia.Patty Wooten. (1996). Humor An Antidote For Stress. Holistic Nursing Practice, 10(2), 49.55.Paltt. Tracey. (2008). Emotional responses to ridicule and teasing:Shouldgelotophobes react differently? International Journal of Humour Research, 21(2), pages 105-128Sababathy, V. (1996). Malaysia Tamil Novels After Independence. Kuala Lumpur: University Of MalayaPress.Sababathy, V. (1999). Malays in Tamil Novels after Independence . Kuala Lumpur: rsitu of MalayaPress. |