The concepts of Saiva Siddhantam in Cuntarar Tevaram
<p>This study aims to identify and analyse the concepts of Pati (God), pacu (souls), pcam (bondage) based on the theory of Saiva Siddhntam and to clarify the concepts of cataai (means) and paya (benefits) in the 1026 hymns of Cuntarar Tvram. This study is a library research that uses t...
Saved in:
Main Author: | |
---|---|
Format: | thesis |
Language: | eng |
Published: |
2021
|
Subjects: | |
Online Access: | https://ir.upsi.edu.my/detailsg.php?det=7645 |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
id |
oai:ir.upsi.edu.my:7645 |
---|---|
record_format |
uketd_dc |
institution |
Universiti Pendidikan Sultan Idris |
collection |
UPSI Digital Repository |
language |
eng |
topic |
PL Languages and literatures of Eastern Asia Africa Oceania |
spellingShingle |
PL Languages and literatures of Eastern Asia Africa Oceania Govindan Maruthai The concepts of Saiva Siddhantam in Cuntarar Tevaram |
description |
<p>This study aims to identify and analyse the concepts of Pati (God), pacu (souls), pcam (bondage) based on the theory of Saiva Siddhntam and to clarify the concepts of cataai (means) and paya (benefits) in the 1026 hymns of Cuntarar Tvram. This study is a library research that uses the methods of content analysis and descriptive analysis. The analysis and discussion are based on the theory of Saiva Siddhntam. The results of this study identified 1015 hymns on Pati, 113 on pacu and 57 on pcam that reflect the theory. Analysis of the hymns confirms Pati as the embodiment of Love taking various manifestations to bestow Grace upon the deserving souls; pacu on its journey to liberation undergoing the cycle of births and aspiring to be released from the fetters of pcam by surrendering to the Lord; and pcam that binds the souls in the forms of avam, kamam and my, leaves the pacu when Pati captivates it. The four types of cataai and the two types of paya outlined in the theory of Saiva Siddhntam can be found in almost all the songs of Cuntarar Tvram. The study also shows that Cuntarar consistently followed the traditions and concepts of Saiva Siddhntam in freeing himself from the shackles of pcam in his songs. In conclusion, almost all the 1026 songs of Cuntarar Tvram have discussed the concepts of Pati, pacu, pcam, cataai and paya based on the concepts of Saiva Siddhntam. The implications of this study benefit the practitioners and the students of Saivism in appreciating the hymns in the context of Saiva Siddhntam to attain bliss.</p> |
format |
thesis |
qualification_name |
|
qualification_level |
Doctorate |
author |
Govindan Maruthai |
author_facet |
Govindan Maruthai |
author_sort |
Govindan Maruthai |
title |
The concepts of Saiva Siddhantam in Cuntarar Tevaram |
title_short |
The concepts of Saiva Siddhantam in Cuntarar Tevaram |
title_full |
The concepts of Saiva Siddhantam in Cuntarar Tevaram |
title_fullStr |
The concepts of Saiva Siddhantam in Cuntarar Tevaram |
title_full_unstemmed |
The concepts of Saiva Siddhantam in Cuntarar Tevaram |
title_sort |
concepts of saiva siddhantam in cuntarar tevaram |
granting_institution |
Universiti Pendidikan Sultan Idris |
granting_department |
Fakulti Bahasa dan Komunikasi |
publishDate |
2021 |
url |
https://ir.upsi.edu.my/detailsg.php?det=7645 |
_version_ |
1776104527404990464 |
spelling |
oai:ir.upsi.edu.my:76452022-11-07 The concepts of Saiva Siddhantam in Cuntarar Tevaram 2021 Govindan Maruthai PL Languages and literatures of Eastern Asia, Africa, Oceania <p>This study aims to identify and analyse the concepts of Pati (God), pacu (souls), pcam (bondage) based on the theory of Saiva Siddhntam and to clarify the concepts of cataai (means) and paya (benefits) in the 1026 hymns of Cuntarar Tvram. This study is a library research that uses the methods of content analysis and descriptive analysis. The analysis and discussion are based on the theory of Saiva Siddhntam. The results of this study identified 1015 hymns on Pati, 113 on pacu and 57 on pcam that reflect the theory. Analysis of the hymns confirms Pati as the embodiment of Love taking various manifestations to bestow Grace upon the deserving souls; pacu on its journey to liberation undergoing the cycle of births and aspiring to be released from the fetters of pcam by surrendering to the Lord; and pcam that binds the souls in the forms of avam, kamam and my, leaves the pacu when Pati captivates it. The four types of cataai and the two types of paya outlined in the theory of Saiva Siddhntam can be found in almost all the songs of Cuntarar Tvram. The study also shows that Cuntarar consistently followed the traditions and concepts of Saiva Siddhntam in freeing himself from the shackles of pcam in his songs. In conclusion, almost all the 1026 songs of Cuntarar Tvram have discussed the concepts of Pati, pacu, pcam, cataai and paya based on the concepts of Saiva Siddhntam. The implications of this study benefit the practitioners and the students of Saivism in appreciating the hymns in the context of Saiva Siddhntam to attain bliss.</p> 2021 thesis https://ir.upsi.edu.my/detailsg.php?det=7645 https://ir.upsi.edu.my/detailsg.php?det=7645 text eng closedAccess Doctoral Universiti Pendidikan Sultan Idris Fakulti Bahasa dan Komunikasi <p>Aatheeswary, A. (2005). Cuntararum Civaperumum. In T. K. Parmasivam, P.</p><p>Nallanayaki, & K. P. Nallasivam (Eds.), Cuntarar yvu Mlai (Vol. 2, pp. 50-</p><p>55). Varanasi, India: Cuntarar Illakiya yvu Mnu, Kumracmit</p><p>Tirumaam.</p><p></p><p>Abirami, S. (2005). Cuntararum viaik kokaikaum. In T. K. Parmasivam, P.</p><p>Nallanayaki, & K. P. Nallasivam (Eds.), Cuntarar yvu Mlai (Vol. 1, pp. 6-</p><p>12). Varanasi, India: Cuntarar Illakiya yvu Mnu, Kumracmit</p><p>Tirumaam.</p><p></p><p>Anantharasan, A. (2007). Civaa ptam : Vaittuai viakkam (4th ed.). Chennai,</p><p>India: Narmada Publishers.</p><p></p><p>Anantharasan, A. (2008). Cittnta viakkam (vin-viai). Kuala Lumpur, Malaysia:</p><p>Sivapaatha Suntharanaar Kurupuusai Arangkaappu.</p><p></p><p>Ananthi Muthuraj, N. (2005). Cuntari aupavaka. In T. K. Parmasivam, P.</p><p>Nallanayaki, & K. P. Nallasivam (Eds.), Cuntarar yvu Mlai (Vol. 2, pp. 56-</p><p>63). Varanasi, India: Cuntarar Illakiya yvu Mnu, Kumracmit</p><p>Tirumaam.</p><p></p><p>Anuradha. (2015). Shiva and the Legend of the Jyotirlinga. Myth & Beyond, Shiva.</p><p>Retrieved from http://www.allabouthinduism.info/author/anuradha1/</p><p></p><p>Aruna, R. (2005). Cuntarar paktic ciappu. In T. K. Parmasivam, P. Nallanayaki, & K.</p><p>P. Nallasivam (Eds.), Cuntarar yvu Mlai (Vol. 2, pp. 38-43). Varanasi, India:</p><p>Cuntarar Illakiya yvu Mnu, Kumracmit Tirumaam.</p><p></p><p>Arunachalam, M. (1978). Outlines of saivism. Mayuram: Gandhi Vidyalayam.</p><p></p><p>Arunachalam, P. (1975). Cuntarar taricaam (tiruttoar pura viakkam). Chennai,</p><p>India: Tamil Puthakalayam.</p><p></p><p>Arunachalam, P. (1979). Saiva Samayam (r Arimugam). Nagarcoil:</p><p>Dr.P.Arunachalam, 40-A, Vellalar Colony West Ramavarmapuram.</p><p></p><p>Arunaivadivelu, M. S. (1975). Cittnta vi viai. Tharumapuram, India: Tharumai</p><p>Atheenam.</p><p></p><p>Arunaivadivelu, M. S. (2000). Ciddhntat teiviyal (3rd ed.). Kancipuram, India:</p><p>Tharumai Atheenam.</p><p></p><p>Arunan, S. (2005). Cuntarar uarttum tamai nei. In T. K. Parmasivam, P.</p><p>Nallanayaki, & K. P. Nallasivam (Eds.), Cuntarar yvu Mlai (Vol. 2, pp. 31-</p><p>37). Varanasi, India: Cuntarar Illakiya yvu Mnu, Kumracmit</p><p>Tirumaam.</p><p></p><p>Arunasalam, T. (2000). Caiva camayam. Singapore: EVS Publisher.</p><p></p><p>Arunkumar, V. (2005). Cuntararum Civaperumum. In T. K. Parmasivam, P.</p><p>Nallanayaki, & K. P. Nallasivam (Eds.), Cuntarar yvu Mlai (Vol. 2, pp. 21-</p><p>30). Varanasi, India: Cuntarar Illakiya yvu Mnu, Kumracmit</p><p>Tirumaam.</p><p></p><p>Balasubramania Mudhaliyar, M. (1965). Civaaa ptam tami mutal nl</p><p>moipeyarpalla. Chennai, India: Saiva Siddhanta Perumandram.</p><p></p><p>Baskar, S. J. T. (2017). The philosophy behind the basic tenets of Saiva Siddhanta.</p><p>International Journal of Multidisciplinary Reasearch and Modern Education</p><p>(IJMRME), 3(1), 176-178.</p><p></p><p>Baskar, T. S. J. (2017). The philosophy behind the basic tenets of saiva siddhanta.</p><p>International Journal of Multidisciplinary Reasearch and Modern Education</p><p>(IJMRME), 3(1), 176-178.</p><p></p><p>Canagarayar, T. (1961). The metaphysics of saiva siddhantam - sivajnana botham.</p><p>Colombo, Sri Lanka: Proctor.</p><p></p><p>Centinataiyar. (1920). Saiva vtntam (2nd ed.). Tanjavur, India: Teiva Ckkir Saiva</p><p>Siddhntap pdaclai.</p><p></p><p>Chandrasekharan, J. (2005). Cuntarar uarttum vaipu. In T. K. Parmasivam, P.</p><p>Nallanayaki, & K. P. Nallasivam (Eds.), Cuntarar yvu Mlai (Vol. 1, pp. 241-</p><p>247). Varanasi, India: Cuntarar Illakiya yvu Mnu, Kumracmit</p><p>Tirumaam.</p><p></p><p>Chari, M. (2015). Step aside, gujaratis: Tamilians were india's earliest recorded</p><p>maritime traders. Scroll.in. Retrieved from Scroll.in website:</p><p>https://scroll.in/article/704603/step-aside-gujaratis-tamilians-were-indiasearliest-</p><p>recorded-maritime-traders</p><p></p><p>Clarke, A., & Dawson, R. (1999). Evaluation research: An introduction to principles,</p><p>methods and practice. London, England: Sage Publications.</p><p>The Concise Oxford Dictionary. (1999). (J. Pearsall Ed. 10th ed.). New York: Oxford</p><p>University Press.</p><p></p><p>Creswell, J. D. (1993). Research design: qualitative & quantitative approach. London,</p><p>England: Sage Publication, Inc.</p><p></p><p>Creswell, J. W., & Creswell, J. D. (2018). Research design (5th ed.). Los Angeles, U.S.:</p><p>Sage Publications, Inc.</p><p></p><p>Cuntarar. (1997). Cuntarar tvram - 7th tirumuai. Chennai, India: Gnanasampantam</p><p>Patippakam, Tharumai Adheenam.</p><p></p><p>Cuntarar yvu mlai. (2005). (T. K. Paramasivam, P. Nallanayaki, & K. P. Nallasivam</p><p>Eds.). Varanasi, India: Cuntarar Illakiya yvu Mndu, Kumarasmy</p><p>Tirumadam.</p><p></p><p>Devapoopathy, N. (1986). The strength of shaivism. Kuala Lumpur, Malaysia: 2nd</p><p>International Seminar on Saiva Siddhanta.</p><p></p><p>Devapoopathy, N. (1991). Tirumuraic cintanaikal. Kuala Lumpur, Malaysia: Malaya</p><p>Arulneri Thirukkoottam.</p><p></p><p>Devapoopathy, N. (2005). Triple realities of saiva siddhanta philosophy. Kuala</p><p>Lumpur, Malaysia: Malaysia Arulneri Thirukkoottam.</p><p></p><p>Devasenapathi, V. A. (1974). Saiva siddhanta : as expounded in the sivajnasiddhiyr</p><p>and its six commentaries. Madras, India: University of Madras.</p><p></p><p>Devasenapathi, V. A. (1981). Saiva siddhantatin adippadaikal. Chennai, India:</p><p>University of Madras.</p><p></p><p>Devasenapathi, V. A. (1988). Meykana cttiraka. Chennai, India: University of</p><p>Chennai.</p><p></p><p>Dubreuil, G. J. (1995). The pallavas (V. S. Swaminadha Dikshitar, Trans.). Madras,</p><p>India: Asian Educational Services.</p><p></p><p>Ellappa Navalar, S. (1976). Tiruvarunaik Kalampakam*. Cennai: Tirunelvli</p><p>Tennintiya Caivacittnta Nrpatippuk Kalakam.</p><p></p><p>G.U.Pope. (1900). The tiruvacagam: or, 'sacred utterances' of the tamil poet saint and</p><p>sage manikka-vacagar. Oxford, England: Clarendon Press.</p><p></p><p>Gadgil, M., Joshi, N., Shambu P.U., Manoharan, S., Patil, S. (1997). Peopling of India:</p><p>The Indian Human Heritage. . Retrieved from</p><p>https://www.researchgate.net/publication/228558441_Peopling_of_India</p><p></p><p>Ganapathy, S. (1991). Roots of tamil religious thought. Pondicherry, India: Pondicherry</p><p>Institute of Linguistics and Culture.</p><p></p><p>Ganesalingam, K. (2001). An outline of saivism. London, England: London Meykandar</p><p>Atheenam.</p><p></p><p>Ganesan, T. (2000). Sadasat: A Unique Feature of Pacu. In P. Krishnan (Ed.), Facets</p><p>of Saiva Siddhanta (pp. 178-183). Chennai, India: Department of Saiva</p><p>Siddhanta, University of Madras.</p><p></p><p>Gangadaran, S. (2000). Law of Karma. In P. Krishnan (Ed.), Facets of Saiva Siddhanta</p><p>(pp. 184-190). Chennai, India: Department of Saiva Siddhanta, University of</p><p>Madras.</p><p></p><p>Gangadharan, S. (1980). Caiva cittnta aippaaik kokaika. Madurai, India: Madurai</p><p>Tamizhaalaji Publishers.</p><p></p><p>Gnanakumaran, N. (2012). Saiva siddhanta telivu. Jaffna, Sri Lanka: Thaundy,</p><p>Kerinday, Thirunelvely.</p><p></p><p>Gnanapoongothai, M. (2007). Saiva siddhanta thiran (2nd ed.). Madurai, India:</p><p>Namaccivaaya Pathippakam.</p><p></p><p>Gopal Iyer, T. V. (1991). Tvram yvut tuai (Vol. III). Pondicherry, India: Institute</p><p>Francais De Pondicherry.</p><p></p><p>Graziano, A. M., & Raulin, M. L. (2007). Research methods: A process of inquiry.</p><p>U.K.: Amazon Company.</p><p></p><p>Gurusamy Thesigar, V. S. (1997). Cuntarar varalau. In T. T. Swmika (Ed.), Cuntarar</p><p>Tvram - 7th Tirumuai. Chennai, India: Gnanasampantam Patippakam,</p><p>Tharumai Adheenam.</p><p></p><p>Hagaliya, S. (2017). Tiruvcakattil pacuk kpu. (Unpublished Master's Thesis).</p><p>Universiti Pendidikan Sultan Idris. Tanjung Malim, Malaysia.</p><p></p><p>Hart, G. L. (2000). Statement on the status of tamil as a classical language. Tamil</p><p>Language Publication. Retrieved from https://southasia.berkeley.edu/tamilclasses</p><p></p><p>Ilavalagan, A. (2005). Yga neiyum Cuntararum. In T. K. Parmasivam, P.</p><p>Nallanayaki, & K. P. Nallasivam (Eds.), Cuntarar yvu Mlai (Vol. 1, pp. 63-</p><p>71). Varanasi, India: Cuntarar Illakiya yvu Mnu, Kumracmit</p><p>Tirumaam.</p><p></p><p>Jothimani, K. (1994). Camutya nkkil cuntarar tvram. (Unpublished doctoral</p><p>dissertation). Bharathidasan University. Tirucchiraappalli, India.</p><p></p><p>Kabirthasan, K. (2004). Caiva ilakkiya vaarcciyil Cuntarar centami. (Unpublished</p><p>doctoral dissertation). Tamil University. Tanjore, India.</p><p></p><p>Kalarani, M. (2005). Cuntararum tamai neiyum. In T. K. Parmasivam, P.</p><p>Nallanayaki, & K. P. Nallasivam (Eds.), Cuntarar yvu mlai (Vol. 2, pp. 103-</p><p>108). Varanasi, India: Cuntarar Illakiya yvu Mnu, Kumracmit</p><p>Tirumaam.</p><p></p><p>Kalyanasuntharanar, V. (1992). Caivattin camaracam. Chennai, India: Pari Nilayam.</p><p></p><p>Kandaswamy, S. N. (1995a). Foreword. In K. Nallusamy (Ed.), Tamil devotional</p><p>literature (pp. xii-xv). Kuala Lumpur, Malaysia: Thirumagal Publications.</p><p></p><p>Kandaswamy, S. N. (1995b). Thirumurai Ilakkiam. Madras, India: International</p><p>Institute of Tamil Studies.</p><p></p><p>Kandaswamy, S. N. (1997). The concept of God in saiva siddhanta. Thanjavur, India:</p><p>Saiva Siddhanta Perumanram & Thanjai Tamil Sangam.</p><p></p><p>Kandaswamy, S. N. (2003). Intiyat tattuvak kaaciyam (2nd ed. Vol. III).</p><p>Chidhamparam: Meyyappan Pathippakam.</p><p></p><p>Kandaswamy, S. N. (2004). Ulakat tamiilakkiya varalau (A.D. 501 - A.D. 900).</p><p>Chennai, India: International Institute of Tamil Studies.</p><p></p><p>Kandaswamy, S. N. (2006). Pairu tirumuai: Tvaram sundarar (T. B. Siddalingaiah</p><p>Ed. 1st ed. Vol. XIV & XV). Chennai, India: Institute of Asian Studies.</p><p></p><p>Kandaswamy, S. N. (2010). The glimpses of tamil literature (Vol. 1). Tiruchirapalli,</p><p>India: Bharathidasan University.</p><p></p><p>Kandaswamy, S. N. (2012). Tamizum tatttuvamum. Chidamparam, India: Meyyappan</p><p>Patippakam.</p><p></p><p>Kanthasamy, N. (1993). A study of the saiva siddhanta principles in periyapuram.</p><p>(Unpublished doctoral dissertation). University of Malaya. Kuala Lumpur,</p><p>Malaysia.</p><p></p><p>Kantimatinatha Pillai, V. P. (1911). A Study of Saiva Siddhantam. Paper presented at</p><p>the 6th Conference of the Saiva Siddhanta Maha Samajam, Madras.</p><p>https://shaivam.org/scripture/English-Articles/1292/a-study-of-saiva-sidhantakantimatinatha-</p><p>pillai</p><p></p><p>Kindra, J. (1997). Saivism a religion on its own not 'appendage' of Hinduism. In S. S.</p><p>N. Adikalar, K.Loganathan, & M.Ramalingam (Eds.), World Saiva Crusade.</p><p>London, England: Meikandaar Adheenam.</p><p></p><p>Klober, R. (2017a). Introduction: Modern tamil saivism and saiva siddhanta. The</p><p>Journal of Hindu Studies, 10(2), 133-144. doi:10.1093/jhs/hix008</p><p></p><p>Klober, R. (2017b). What is saiva siddhanta? Tracing modern genealogies and</p><p>historicising a classical canon. The Journal of Hindu Studies, 10(2), 187-218.</p><p>doi:10.1093/jhs/hix013</p><p></p><p>Komathy, S. R. (1984). Tirunacampantar tvramum saiva siddhntak</p><p>karuttukkaum. (Unpublished doctoral dissertation). Kamarajar University.</p><p>Madurai, India.</p><p></p><p>Kumaraswamy, S. (2005). Mupporu viakkam (2nd ed.). Kuala Lumpur: Tirukkailya</p><p>Guru Paramparai Tinam Saivapperiyr Su Sivaptacuntaranr Kurupsai</p><p>Arangkppu.</p><p></p><p>Kumaresamoorthy, S. (2002). Caiva camaya ulakil nlvari celvku. (Unpublished</p><p>doctoral dissertation). Bharathidasan University. Tirucchiraappalli, India.</p><p></p><p>Kunjithapatham, K. (2013). Tirumuaikail Saiva Siddhntam. Paper presented at the</p><p>International Tirumurai Conference 2013, Perdana Siswa Complex, University</p><p>of Malaya.</p><p></p><p>Lakshmanan, K. (2005). Intiya tattuva nyanam (indian philosophy) (8th ed.). Chennai,</p><p>India: Palaniappa Brothers.</p><p></p><p>Latha, R. (2006). Tirunvukkaracar tvrattil mupporu umai. (Unpublished doctoral</p><p>dissertation). Annamalai University. Chidhamparam,India.</p><p></p><p>Lifco. (2011). The Lifco Tamil-Tamil-English Great Dictionary. Chennai: Lifco</p><p>Publishers (Pvt.) Ltd.</p><p></p><p>Loganathan, T. (2005). Cuntararin saiva nei. In T. K. Parmasivam, P. Nallanayaki, &</p><p>K. P. Nallasivam (Eds.), Cuntarar yvu Mlai (Vol. 2, pp. 516-523). Varanasi,</p><p>India: Cuntarar Illakiya yvu Mnu, Kumracmit Tirumaam.</p><p></p><p>Mahadevan, I. (2007). Tamil brahmi script in Egypt, Special article. The Hindu.</p><p></p><p>Mahadevan, T. M. P. (1955). The idea of God in saiva siddhanta. Chidhamparam:</p><p>Annamalai University.</p><p></p><p>Mangkayarkaraci, S. (2010). Cuntararin vviyal kpuka. (Unpublished doctoral</p><p>dissertation). Annamalai University. Chithamparam, India.</p><p></p><p>Mann, T. (1987). A guide to library research methods. New York, NY: Oxford</p><p>University Press.</p><p></p><p>Maraimalaiadikal. (1998). Saiva camayam. Chennai, India: Manivasagar Patipakam.</p><p></p><p>Marshall., J. (Ed.) (1931). Mohenjo daro and Indian civilisation (Vol. 1). London,</p><p>England: Arthur Probsthain.</p><p></p><p>Meykaar. (1895). Civaa Ptam (J. M. Nallaswami Pillai, Trans.). Madras, India:</p><p>The South India Saiva Siddhanta Works Publishing Society, Tinnevelly,</p><p>Limited.</p><p></p><p>Moorthy, A. K. (1988). Saiva siddhaanta akaraathi. Chennai, India: Saiva Siddhanta</p><p>Nool Pathippuk Kazagam.</p><p></p><p>Moti Lal, P. (1987). Saivism: A religio-philosophical history. New Delhi, India: The</p><p>Theological Research and Communication Institute.</p><p></p><p>Munoz, P. M. (2006). Early kingdoms of the Indonesian archipelago and the Malay</p><p>peninsula. Singapore: Editions Didier Millet.</p><p></p><p>Muthukkumaaraswamy, T. S. (2011). cai oliyelm nay ny. In V. Y. Narayanasamy</p><p>(Ed.), Pairu Tirumuai yvu Nl (pp. 9-19). Puthucherry, India: Puthucherry</p><p>pairu tirumuai mandram.</p><p></p><p>Muthukumaraswamy, P. (2003). ku puka caiva nti. Chennai, India: Avvai</p><p>Patippakam.</p><p></p><p>Muthupackiam, J. X., S.J. (1997). Mysticism and metaphysics in saiva siddhanta. New</p><p>Delhi, India: Intercultural Publications.</p><p></p><p>Mutthaiya Pillai, P. (1989). Sivaagnana bothac citrurai vilakkam. Kuala Lumpur,</p><p>Malaysia: R.V.Kandiah Trust Fund on behalf of the Cennai Saiva Siddhanta</p><p>Perumandram.</p><p></p><p>Nadaraja, T. (2003). Dances of the Cosmic Bliss: The Dance of Bliss at Cidambaram.</p><p>Paper presented at the 2nd World Hindu Conference, Colombo, Sri Lanka.</p><p></p><p>Nagappan, A. (2006). Tyumnavar pdalkail saiva siddhntak kpuka.</p><p>Tirunelveli, India: Manonmaniam Sundaranar University.</p><p></p><p>Nagappan, A. (2008). Siddhantha saivam. Kuala Lumpur, Malaysia: Siva Enterprise.</p><p></p><p>Nallaswami Pillai, J. M. (1911). Studies in saiva siddhanta. Madras, India: Madras</p><p>Meykandan Press.</p><p></p><p>Nallaswami Pillai, J. M. (1945). Thiruvarutpayan of Umapathi Sivacharya (2nd ed.).</p><p>Madras, S.India: Dharmapuram Adhinam.</p><p></p><p>Nallaswami Pillai, J. M. (1948). Sivagnana siddhiyar supakkam of Arulnandhi Sivam.</p><p>Madras, S.India: Dharmapuram Adhinam.</p><p></p><p>Nallaswami Pillai, J. M. (1984). Sivagnana botham of Meikanda Deva. Madras: South</p><p>India Saiva Siddhanta Works Pub. Society.</p><p></p><p>Narayanasamy, V. Y. (2011). Maita uarvum tirumuaikaum. In V. Y. Narayanasamy</p><p>(Ed.), Pairu Tirumuai yvu Nl. Puthucherry, India: Puthucherry pairu</p><p>tirumuai mandram.</p><p></p><p>Narayanaswamy, S. (2001). Natarasa Peruman. Thiruvavaduthurai: Thiruvavaduthurai</p><p>Adheenam Sarasvathi Mahal Library & Research Centre.</p><p></p><p>Natarajan, B. (1991). Tirumantiram: A tamil scriptural classic (B. Natarajan, Trans. N.</p><p>Mahalingam Ed. 1st ed.). Madras, India: Sri Ramakrishna Math.</p><p></p><p>Natarajan, P. R. (2000). Cuntaramrti swmika tvram. Chennai, India: Uma</p><p>Patippakam.</p><p></p><p>Navarathinam, N. V. M. (2013). Tirumuaikain vaarcciyum atan etirklamum. Paper</p><p>presented at the International Thirumurai Conference 2013, Perdana Siswa</p><p>Complex, University of Malaya.</p><p></p><p>Neela, P. (1986). Cuntarar tvrattil caiva cittntak karuttuka. Caiva Camayak Kalvi,</p><p>II(Tarumai Adheena Publication, Tharumapuram), pp.61-68.</p><p></p><p>Nilakanta Sastri, K. A. (1958). A history of South India. Madras, India: Oxford</p><p>University Press.</p><p></p><p>Nilakanta Sastri, K. A. (2003). A Historical Sketch of Saivism: The Origins of Saivism.</p><p>Paper presented at the 2nd World Hindu Conference, Colombo, Sri Lanka.</p><p></p><p>Paramasivam, M. (2016). A journey in social service - Datuk A. Vaithilingam. Rawang,</p><p>Malaysia: Baratha Kshetra Art Centre.</p><p></p><p>Paranjoti, V. (1954). Saiva siddhnta (2nd ed.). London, England: Luzac & Co.,Ltd.</p><p></p><p>Parthasarathy, A. (1978). Vedanta treatise: The eternities (16th ed.). Mumbai, India:</p><p>A.Parthasarathy, 1A Landsend.</p><p></p><p>Petruzzello, M. (2019). Religion Encyclopdia Britannica. Chicago, US:</p><p>Encyclopdia Britannica, inc.</p><p></p><p>Piet, J. H. (1952). A logical presentation of the saiva siddhnta philosophy. Madras,</p><p>India: The Christian Literature Society of India.</p><p></p><p>Ponnampalam, M. S. (1949). Periya puranam: Tiruttondar puranac curukkam (C. V.</p><p>Jampulingam Ed.). Chennai, India: Appar Accakam.</p><p></p><p>Ponniah, V. K. (1962). The saiva siddhanta theory of knowledge. Annamalai Nagar,</p><p>India: Annamalai University.</p><p></p><p>Ponnusamy, S. (2015). A Sekkizhar's periya puranam. Chennai, India: Oxygen Books.</p><p></p><p>Poongkodi, M. (2017). Tirunvukkaracar tvrattil pacuk kpu. (Unpublished</p><p>Master's Thesis). Universiti Pendidikan Sultan Idris. Tanjung Malim, Malaysia.</p><p></p><p>Premavathy, V. (1992). Cuntarar tvram kum camutyac ceytika. (Unpublished</p><p>doctoral dissertation). Bharathiyar University. Coimbatore, India.</p><p></p><p>Raghava Aiyar, A. (1911). Knowledge And Conduct According to Saiva Siddhanta.</p><p>Madras Christian College Magazine. Retrieved from</p><p>https://shaivam.org/scripture/English-Articles/1391/knowledge-and-conductaccording-</p><p>to-saiva-siddhanta</p><p></p><p>Rajamanickam, P. (2005). Cuntararum iaivaipum. In T. K. Parmasivam, P.</p><p>Nallanayaki, & K. P. Nallasivam (Eds.), Cuntarar yvu Mlai. Varanasi, India:</p><p>Cuntarar Illakiya yvu Mnu, Kumracmit Tirumaam.</p><p></p><p>Rajasekaran, R. (2003). Saiva peruveliyil kaalam - time in saiva cosmos: An</p><p>evolutionary dissertation of saivism. Chennai, India: Narmadha Pathipagam.</p><p></p><p>Rajendra Kumar, R. (1993). World famous religions doctrines and sects (5th ed.).</p><p>Delhi, India: Pustak Mahal.</p><p></p><p>Rajendran, A. (1985). The siva cult in Tamilnad. (Unpublished doctoral dissertation).</p><p>Madurai Kamaraj University. Madurai, India.</p><p></p><p>Rajenthiran, S. (2000). Tirumlar kum caiva nei. In P. Krishnan (Ed.), Facets of</p><p>Saiva Siddhanta (pp. 53-60). Chennai, India: Department of Saiva Siddhanta,</p><p>University of Madras.</p><p></p><p>Ramachandran, T. N. (2003). Meykanta sastra: the Unmai vilakkam: Nila Muttram.</p><p></p><p>Ramachandran, T. N. (2017). An interpretative translation of the twelve sutras of the</p><p>siva-gnana-bodham. Retrieved from https://shaivam.org/scripture/English-</p><p>Articles/1389/an-interpretative-translation-of-the-twelve-sutras-of-the-sivagana-</p><p>bodham</p><p></p><p>Ramakrishnan, S. (1986). The status of saiva religion in Malaysia. In N. Devapoopathy</p><p>& N.V.Jayaraman (Eds.), Proceedings of the Second International Saiva</p><p>Siddhanta Seminar (pp. 88-91). Kuala Lumpur, Malaysia: Department of Indian</p><p>Studies, University of Malaya.</p><p></p><p>Ramaswamy, S. (1997). Passions of the tongue: Language devotion in Tamil India,</p><p>18911970. Berkeley, US: University of California Press.</p><p></p><p>Rangaswamy, D. M. A. (1958). The religion and philosophy of tvram (E.</p><p>Sundaramoorthy Ed. 2nd ed.). Madras, India: University of Madras.</p><p></p><p>Rathinasabapathy, V. (1979). Tirumuait teiv civanaptam. Chennai, India:</p><p>University of Chennai.</p><p></p><p>Ravi, S. (2004). Tiruvcakattil saiva siddhnta kuka. Chennai, India: The Parker.</p><p></p><p>Ray, M. (2017). Tamil Encyclopdia Britannica. Chicago, US: Encyclopdia</p><p>Britannica, inc.</p><p></p><p>Sambasivanar, S. (2001). Sivagnana bodha chemporul. Madurai, India: Valavan</p><p>Veliyeedu.</p><p></p><p>Sambasivanar, S. (2003). Saiva siddhanta kalaichol agarathi. Madurai, India: Valavan</p><p>Veliyeedu.</p><p></p><p>Sampoornam, S. (2004). Camayak kuravar nlvarin aputac ceyalka. (Unpublished</p><p>doctoral dissertation). Bharathidasan University. Tirucchiraappalli, India.</p><p></p><p>Santhanaraman, K. (2007). Sundarar. Chennai, India: Varam, New Horizon Media</p><p>Pvt.Ltd.</p><p></p><p>Sarasvati, C. (2003). Temple Worship. Paper presented at the 2nd World Hindu</p><p>Conference, Colombo, Sri Lanka.</p><p></p><p>Saravanan, S. (2000a). Caivan aivitta patti nei. In P. Krishnan (Ed.), Facets of Saiva</p><p></p><p>Siddhanta (pp. 61-70). Chennai, India: Department of Saiva Siddhanta,</p><p>University of Madras.</p><p></p><p>Saravanan, S. (2000b). Saiva siddhantam : Or arimukam (An Introduction). In P.</p><p>Krishnan (Ed.), Facets of Saiva Siddhanta (pp. 1-44). Chennai, India:</p><p>Department of Saiva Siddhanta, University of Madras.</p><p></p><p>Seeta Lechumi, R. K. (2010). A study of saiva concepts depicted in the tiruvicaippa.</p><p>(Unpublished doctoral dissertation). University Malaya. Kuala Lumpur,</p><p>Malaysia.</p><p></p><p>Sengkalvaraya Pillai, V. S. (1962). Thevaara olinerik katturai (Sundarar). Madras,</p><p>India: The South India Saiva Siddhanta Works Publishing Society, Tinnelvelly.</p><p></p><p>Sengkalvaraya Pillai, V. S. (1963). Tevara Olineri (Sundarar). Madras, India: The</p><p>South India Saiva Siddhanta Works Publishing Society, Tinnelvelly.</p><p></p><p>ShaivamOrg. (2020a). Bhikshatanar. Retrieved from https://shaivam.org/forms-oflord-</p><p>shiva/bhikshatanar</p><p></p><p>ShaivamOrg. (2020b). Forms of God: Chakrapradar Giver of Chakra. Retrieved from</p><p>https://shaivam.org/forms-of-lord-shiva/chakrapradar-giver-of-chakra</p><p></p><p>ShaivamOrg. (2020c). Forms of God: Gangadharar. Retrieved from</p><p>https://shaivam.org/forms-of-lord-shiva/gangadharar</p><p></p><p>ShaivamOrg. (2020d). Forms of God: Kiratar. Retrieved from</p><p>https://shaivam.org/forms-of-lord-shiva/kiratar</p><p></p><p>ShaivamOrg. (2020e). Forms of God: Lord nIlakantha (shrIkantha). Retrieved from</p><p>https://shaivam.org/forms-of-lord-shiva/lord-nilakantha-shrikantha</p><p></p><p>ShaivamOrg. (2020f). Forms of God: Matangari. Retrieved from</p><p>https://shaivam.org/forms-of-lord-shiva/matangari</p><p></p><p>ShaivamOrg. (2020g). Forms of God: Rishabha Arudar (God Shiva on Bull ).</p><p>Retrieved from https://shaivam.org/forms-of-lord-shiva/rishabha-arudar-godshiva-</p><p>on-bull</p><p></p><p>ShaivamOrg. (2020h). Forms of God: Tripurantakar. Retrieved from</p><p>https://shaivam.org/to-practise/tripurantakar</p><p></p><p>ShaivamOrg. (2020i). Natarajar. Retrieved from https://shaivam.org/forms-of-lordshiva/</p><p>natarajar</p><p></p><p>ShaivamOrg. (2020j). Sukhasanar. Retrieved from https://shaivam.org/forms-of-lordshiva/</p><p>sukhasanar</p><p></p><p>Shanmgam, K. (2013). Tirumuaika uarttum saiva camayak kokai. Paper presented</p><p>at the International Tirumurai Conference 2013, Perdana Siswa Complex,</p><p>University of Malaya.</p><p></p><p>Shanmugam, K. (2013). Tirumuaika uarttum saiva camayak kokai. Paper presented</p><p>at the International Thirumurai Conference 2013, Perdana Siswa Complex,</p><p>University of Malaya.</p><p></p><p>Sharmila, S. (2016). Suntharar's rude language and its inner meanings. Journal of Tamil</p><p>Peraivu, 4(1), 51-59.</p><p></p><p>Sharmila, S. (2018). Nilai Perkembangan Diri dalam Mazmur-mazmur Suntharamurthi</p><p>Nayanar dan Kerelevanannya dalam subjek Pendidikan Moral di Malaysia.</p><p>(Unpublished Master's Thesis) Fakulti Sastera dan Sains Sosial. Universiti</p><p>Malaya. Kuala Lumpur.</p><p></p><p>Shivapadasundaram, S. (1975). The saiva school of hinduism (2nd ed.). Kuala Lumpur,</p><p>Malaysia: Malaya Arulneri Thirukkoottam.</p><p></p><p>Siddalingaiah, T. B. (2004). Saiva siddhanta in historical perspective. Chennai, India:</p><p>Siddhanta Ratnam Smt. Usha Ramji Memorial Trust.</p><p></p><p>Siddalingaiah, T. B. (Ed.) (2006). Preface to panniru tirumurai i. Chennai, India:</p><p>Institute of Asian Studies.</p><p></p><p>Siddhalingam, T. B. (1999). Saiva samaya thotramum valarchiyum. Chennai, India:</p><p>Thiruvarasu Puthaka Nilayam.</p><p></p><p>Singaravelu, C. N. (1993). Saiva siddhnta in hindu philosophy in Truth (pp. 51-65).</p><p>Singapore: Sivan Temple.</p><p></p><p>Singaravelu Mudaliar, A. (1981). Abithana chintamani (A. Sivapprakasa Mudaliar Ed.</p><p>2nd ed.). New Delhi: Asian Educational Services.</p><p></p><p>Sivagamasunthari, S. (2010). Tiruvcakattil caiva cittntak kukal. (Unpublished</p><p>doctoral dissertation). Periyar University. Salem, India.</p><p></p><p>Sivaraman, K. (1973). Saivism in philosophical perspective: A study of the formative</p><p>concepts, problems and methods of saiva siddhanta. Delhi, India: Motilal</p><p>Banarsidass.</p><p></p><p>Somasundara, T. S. (1955). Saiva siddhantham (the cream of South Indian thought).</p><p>Madras, India: Dharmapuram Adhinam.</p><p></p><p>Somasundram, M. (2001). Caiva cittnta kauraika (Vol. 1). Kuala Lumpur,</p><p>Malaysia: Malaysia Arulneri Thirukkoottam.</p><p></p><p>Sornapraba, R. (2011). Cuntarar tvrattil ilakkiya ilakkaac ceivu. (Unpublished</p><p>doctoral dissertation). Chennai University. Chennai, India.</p><p></p><p>Southworth, F. C. (2004). Linguistic archaeology of South Asia. New York, NY:</p><p>Routledge Curzon Group.</p><p></p><p>Steever, S. B. (1998). Introduction. In S. B. Steever (Ed.), The Dravidian Languages</p><p>(pp. 139). London, England: Routledge.</p><p></p><p>Stokes, P., & Wall, T. (2014). Research methods. London, England: Palgrave.</p><p></p><p>Subbu Reddiyar, N. (1982). Mutti nei. Chennai, India: Paari Nilayam.</p><p></p><p>Subbu Reddiyar, N. (1985). Tampirn tar. Madras, India: Venkatam Publications.</p><p></p><p>Subbu Reddiyar, N. (2010a). Saiva camaya viakku. Chennai, India: Poompukar</p><p>Publications.</p><p></p><p>Subbu Reddiyar, N. (2010b). Saiva siddhntam - r arimukam. Chennai, India:</p><p>Poombukar Publications.</p><p></p><p>Subramania Pillai, G. (1948). Introduction & history of saiva siddhnta.</p><p>Annamalainagar, India: Annamalai University.</p><p></p><p>Subramania Pillai, K. S. (1984). Saiva siddhnta varalu. Chennai, India: The South</p><p>India Saiva Siddhanta Works Publishing Society.</p><p></p><p>Subramanian, S. V. (2010). Tamil illakkiya varalaru. Chennai, India: Manivasagar</p><p>Pathipakam.</p><p></p><p>Subramanya Pillai, K. (1945). Sivaprakasam of Umapathy Sivam. Chennai, India:</p><p>Dharmapuram Adhinam.</p><p></p><p>Sudha, R. (2010). Aruakirintar palkail caiva tattuvak kpuka. (Unpublished</p><p>doctoral dissertation). Bharathiyar University. Coimbatore, India.</p><p></p><p>Sulochana, P. (2005). Cuntarar tvrattil viaik kokai. In T. K. Parmasivam, P.</p><p>Nallanayaki, & K. P. Nallasivam (Eds.), Cuntarar yvu Mlai (Vol. 2, pp. 282-</p><p>286). Varanasi, India: Cuntarar Illakiya yvu Mnu, Kumracmit</p><p>Tirumaam.</p><p></p><p>Sundaramoorthy, K. (1978). Cuntarar varalrycium tvrat tianyvum. Chennai,</p><p>India: The South India Saiva Siddhanta Works Publishing Society.</p><p></p><p>Thangatturaichi, P. (2018). Cuntarar palkail pakti nei. (Unpublished doctoral</p><p>dissertation). Manonmaniam Suntharanar University. Tirunelveli, India.</p><p></p><p>Tirunavukarasu, M. (2006). Kanta purattil saiva siddhntak kpuka. Dissertation.</p><p>Bharathidasan University. Tirucchiraappalli, India.</p><p></p><p>Tirunjanasambantham, S. (2004). Tirumuaikail caiva cittntak kukal. (Unpublished</p><p>doctoral dissertation). Bharathidasan University. Tirucchiraappalli, India.</p><p></p><p>Umapathy Sivam. (1993). Tiruvarutpayan (K. Sundaramoorthy Ed.). Tiruppanantaal,</p><p>Tanjore: Sri Kasi Madam.</p><p></p><p>Vacciravl Mutaliyr, K. (1960). Saivam. Chennai: Government of Tamil Nadu.</p><p></p><p>Vaithilingam, A. (2016). Religious freedom and the Indian community in Malaysia. In</p><p>J. Denison, Nathan, K. S. (Ed.), Contemporary Malaysian Indians - History,</p><p>Issues, Challenges & Prospects. Bangi, Malaysia: Institute of Ethnic Studies.</p><p></p><p>Vasudevan, G. (2003). The royal temple of Rajaraja: An instrument of imperial cola</p><p>power. New Delhi, India: Abhinav Publications.</p><p></p><p>Veaivraam, T. M. (1986a). Kaittattuvantar-pcakkokai. In K. Sundaramoorthy</p><p>(Ed.), Pcakkokai (pp. 43-46). Mayiladuturai, India: International Saiva</p><p>Siddhanta Research Institute, Dharumapura Adheenam.</p><p></p><p>Veaivraam, T. M. (1986b). Kaittattuvantar-pacukkokai. In V. S. Gurusamy</p><p>Thesigar (Ed.), Pacukkokai (pp. 33-35). Mayiladuturai, India: International</p><p>Saiva Siddhanta Research Institute, Dharumapura Adheenam.</p><p></p><p>Veaivraam, T. M. (1986c). Kaittattuvantar -patikkokai. In S. Singaravelan (Ed.),</p><p>Patikkokai (pp. 46-52). Mayiladuturai, India: International Saiva Siddhanta</p><p>Research Institute, Dharumapura Adheenam.</p><p></p><p>Veaivraar, K. (1972). Pairu tirumuai varalru (Vol. 1). Cithamparam, India:</p><p>Annamalai University.</p><p></p><p>Veaivraar, K. (2002). Saiva siddhnta cttira varalru. Tanjore, India: Tamil</p><p>University.</p><p></p><p>Velliangiri, P. (1997). Arunagiri-th- thiruppugazhil saiva siddhndham. Pondicherry,</p><p>India: Pachayammal Pathippagam.</p><p></p><p>Veluppillai, A. (1980). Tamilar camaya varalru. Cennai, India: Pari Puttakap Pannai.</p><p></p><p>Zvelebil, K. (1992). Companion studies to the history of Tamil literature. Leiden,</p><p>Netherlands: Brill.</p><p></p> |