Falsafah Saiva Siddhanta dalam Tolkappiyam-satu kajian
<p>This study was conducted to identify the philosophical essence of Saiva Siddhanta</p><p>embedded in Tolkappiyam. Saiva Siddhantahs theory is applied to analyze the</p><p>rhythmic poem known as Nurpa in Tolkappiyam. Qualitative...
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PL Languages and literatures of Eastern Asia Africa Oceania N.Thamilvanan M.Nadarajah Falsafah Saiva Siddhanta dalam Tolkappiyam-satu kajian |
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<p>This study was conducted to identify the philosophical essence of Saiva Siddhanta</p><p>embedded in Tolkappiyam. Saiva Siddhantahs theory is applied to analyze the</p><p>rhythmic poem known as Nurpa in Tolkappiyam. Qualitative studies have been</p><p>conducted to achieve the objectives of this research. The main objective of this study</p><p>is to identify the concept of Saiva Siddhanta in the content of Tolkappiyam which</p><p>includes three main parts namely, Ezutatigaram (phonology), Solathigaram</p><p>(etymology) and Porulatigaram (subject). The finding of first objective shows that</p><p>there are 6 concepts of Saiva Siddhanta embedded in the essence of Tolkappiyam</p><p>namely phonological grammar, the concept of soul, the concept of karma, the concept</p><p>of divinity, the concept of worship and the concept of monotheism. The finding of the</p><p>second objective shows the theory of God, life and the elements of impurity in</p><p>explaining the 6 concepts of Saiva Siddhanta identified earlier. Meanwhile, The</p><p>finding of the third objective shows the Tamil language teachers have less</p><p>understanding and appreciation of the essence of Saiva Siddhanta's philosophy in</p><p>Tolkappiyam. In conclusion although Tolkappiyam and Saiva Siddhanta were written</p><p>in different time frames yet the findings of the study prove that Saiva Siddhanta is an</p><p>expanded and detailed version of divine philosophy embedded in Tolkappiyams</p><p>work. This study has linked the importance of Tolkappiyam and Saiva Siddhanta and</p><p>in turn was able to instill the awareness of the Tamil community to better understand</p><p>and deepen the philosophy of Saiva Siddhanta contained in Tolkappiyam.</p> |
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Master's degree |
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N.Thamilvanan M.Nadarajah |
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N.Thamilvanan M.Nadarajah |
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N.Thamilvanan M.Nadarajah |
title |
Falsafah Saiva Siddhanta dalam Tolkappiyam-satu kajian |
title_short |
Falsafah Saiva Siddhanta dalam Tolkappiyam-satu kajian |
title_full |
Falsafah Saiva Siddhanta dalam Tolkappiyam-satu kajian |
title_fullStr |
Falsafah Saiva Siddhanta dalam Tolkappiyam-satu kajian |
title_full_unstemmed |
Falsafah Saiva Siddhanta dalam Tolkappiyam-satu kajian |
title_sort |
falsafah saiva siddhanta dalam tolkappiyam-satu kajian |
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Universiti Pendidikan Sultan Idris |
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Fakulti Bahasa dan Komunikasi |
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2021 |
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https://ir.upsi.edu.my/detailsg.php?det=8881 |
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oai:ir.upsi.edu.my:88812023-05-03 Falsafah Saiva Siddhanta dalam Tolkappiyam-satu kajian 2021 N.Thamilvanan M.Nadarajah PL Languages and literatures of Eastern Asia, Africa, Oceania <p>This study was conducted to identify the philosophical essence of Saiva Siddhanta</p><p>embedded in Tolkappiyam. Saiva Siddhantahs theory is applied to analyze the</p><p>rhythmic poem known as Nurpa in Tolkappiyam. Qualitative studies have been</p><p>conducted to achieve the objectives of this research. The main objective of this study</p><p>is to identify the concept of Saiva Siddhanta in the content of Tolkappiyam which</p><p>includes three main parts namely, Ezutatigaram (phonology), Solathigaram</p><p>(etymology) and Porulatigaram (subject). The finding of first objective shows that</p><p>there are 6 concepts of Saiva Siddhanta embedded in the essence of Tolkappiyam</p><p>namely phonological grammar, the concept of soul, the concept of karma, the concept</p><p>of divinity, the concept of worship and the concept of monotheism. The finding of the</p><p>second objective shows the theory of God, life and the elements of impurity in</p><p>explaining the 6 concepts of Saiva Siddhanta identified earlier. Meanwhile, The</p><p>finding of the third objective shows the Tamil language teachers have less</p><p>understanding and appreciation of the essence of Saiva Siddhanta's philosophy in</p><p>Tolkappiyam. In conclusion although Tolkappiyam and Saiva Siddhanta were written</p><p>in different time frames yet the findings of the study prove that Saiva Siddhanta is an</p><p>expanded and detailed version of divine philosophy embedded in Tolkappiyams</p><p>work. This study has linked the importance of Tolkappiyam and Saiva Siddhanta and</p><p>in turn was able to instill the awareness of the Tamil community to better understand</p><p>and deepen the philosophy of Saiva Siddhanta contained in Tolkappiyam.</p> 2021 thesis https://ir.upsi.edu.my/detailsg.php?det=8881 https://ir.upsi.edu.my/detailsg.php?det=8881 text tam closedAccess Masters Universiti Pendidikan Sultan Idris Fakulti Bahasa dan Komunikasi <p> ,. (1972). .</p><p>: , </p><p> .</p><p></p><p> , (2002). (). : .</p><p></p><p>,. (1967). ( ).</p><p>: .</p><p></p><p> , (2003). . : .</p><p></p><p> , (1971). . : </p><p> .</p><p></p><p> . (1985). .</p><p>: .</p><p></p><p> ,. (1959). . : .</p><p>,. (1997). . : </p><p> .</p><p></p><p>, . (1995). . : .</p><p></p><p>. (1963). . : </p><p> .</p><p></p><p>,. (2003). - .</p><p>: .</p><p></p><p>,. (2009). . : </p><p> .</p><p></p><p> ,. (2011). .</p><p>: .</p><p></p><p>,. (1998). . :</p><p> .</p><p></p><p>,. (1972). . : </p><p>.</p><p></p><p>,. 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(1995). -</p><p> , ). (2- ) .</p><p>: .</p><p></p><p>. (2010). . :</p><p> .</p><p></p><p>,. (1987). . : </p><p>.</p><p></p><p> . (1974). . : .</p><p></p><p> . (1986). . : </p><p></p><p>, . (1998). . : .</p><p></p><p> . (2005). . : </p><p> .</p><p></p><p> . (2004). . :</p><p> .</p><p></p><p></p><p> . (1954). . : .</p><p></p><p> . (1964). . : </p><p>.</p><p></p><p>. (1975). () . :</p><p> .</p><p></p><p> ,. (1914). .</p><p>: .</p><p></p><p> . (1983). . : </p><p> .</p><p></p><p>, . (1967). . : .</p><p></p><p>, . (1971). . :</p><p> .</p><p></p><p>,. (2009). . : </p><p> .</p><p></p><p>,. (1960). . : .</p><p></p><p>,. (1988). . : </p><p>.</p><p></p><p>,. (2004). . : </p><p> .</p><p></p><p>,. (1954). ( ). :</p><p> .</p><p></p><p>,.. (1964). . : </p><p> .</p><p></p><p> ,.. (1957). . : </p><p>.</p><p></p><p>,. (1992). . :</p><p> .</p><p></p><p> ,. (1976). - 3. : </p><p> .</p><p></p><p>, . (2002). . :</p><p> .</p><p></p><p>, . (1978). : .</p><p>: .</p><p></p><p> . (2004). . :</p><p> .</p><p></p><p> ,.. (1984). . : .</p><p></p><p>,.. (1998). . : </p><p> .</p><p></p><p> . (1967). </p><p>(). : </p><p> .</p><p></p><p></p><p></p><p></p><p></p><p>Paranjoti V. (1954). Saiva Siddhanta . Madras: Diocesan Press.</p><p></p><p>Radhakrishnan S. (1954). The Hindu View of Life . London: Phototype Limited.</p><p></p><p></p><p> </p><p></p><p> ,</p><p></p><p>2004 20 .</p><p></p><p> .</p><p></p> |